Jose Marti was a renaissance man — journalist, poet and leading figure in the Cuban struggle for independence. OLLIE HOPKINS explains his relevance in today’s Cuba

Karl Marx was a materialist – more than that, he was a historical materialist. Marxists, in order to establish their credentials in political arguments, frequently claim that they are giving a materialist analysis of a phenomenon. The claim that a materialist analysis is being provided both attests to the Marxist credentials of the argument, and validates the attitudes and actions that follow from that analysis.

For those on the Left, finance seems like a bourgeois pastime. Many of us outright despise the stuff. While the petit bourgeoisie drool over dividends and diversification, we prefer to focus on crisis and class.

A literalist, out-of-context reading of Marx can get one into trouble, or at the very least, leave you hopelessly confused. For help, I look to David Harvey. Perhaps the preeminent expert on Marx’s Capital in the English-speaking world, Harvey meticulously reconstructed Marx’s approach to money in his major treatise, Limits to Capital (1982).

Editors’ note: This is the first in a series of ENTITLE blog articles that critically engage with the ongoing discussions about “eco-modernist socialism” and “communist futurism”, projected in Jacobin magazine’s climate change issue ‘Earth, Wind, and Fire.’ 

Thousands of people will gather next week in Davos. Their combined wealth will reach several hundred billion dollars, perhaps even close to a trillion. Never in world history will be the amount of wealth per square foot so high. And this year, for the sixth or seventh consecutive time, what would be one of the principal topics addressed by these captains of industry, billionaires, employers of thousands of people across the four corners of the globe: inequality…

“The economic base built in Mao’s era laid the foundation for a sovereign capitalist development.”

On its deadly run through the Caribbean last September, Hurricane Irma lashed northern Cuba, inundating coastal settlements and scouring away vegetation. The powerful storm dealt Havana only a glancing blow; even so, 10-meter waves pummeled El Malecón, the city’s seaside promenade, and ravaged stately but decrepit buildings in the capital’s historic district. “There was great destruction,” says Dalia Salabarría Fernández, a marine biologist here at the National Center for Protected Areas (CNAP).

Daniel Ellsberg is perhaps the premier whistleblower of all time, the man who in 1971 dragged the Pentagon Papers out of top-secret darkness into the light. Yet even as excerpts from the papers’ 7,000 pages were being published by The New York Times, The Washington Post, and other newspapers, Ellsberg was sitting on an entire second set of secrets, having nothing to do with Vietnam: all his material on nuclear policy, such as the operational plans for general nuclear war that he had drafted for the Joint Chiefs of Staff in his job as a RAND Corporation defense analyst.

I remember many years ago sitting through a seminar at Macquarie University in Sydney during my Honours studies in Politics. That particular seminar focused on Western colonialism in the South Pacific, and modern Western imperialism in general. I remember one thing vividly from that class that remained etched into my mind. It was a question that the lecturer asked U.S. repeatedly and insistently. ‘Why is it so important for indigenous people to maintain their identity? What is so bad with a particular way of life or culture disappearing?’

Behind the backs of the U.S. and world populations, social media companies have built up a massive censorship apparatus staffed by an army of “content reviewers” capable of seamlessly monitoring, tracking, and blocking millions of pieces of content.

Fifty years ago, Dr. Martin Luther King Jr. stated the obvious: The United States was the greatest purveyor of violence in the world. He also said the public allowing this violence would lead to a kind of national spiritual death that would continue to make the U.S. state a danger to the world.

The great revolutionary Rosa Luxemburg was murdered by Freikorp in Berlin, and her body thrown into the Landwehr Canal on this day in 1919.

Pharmaceutical giant Pfizer will stop research on Alzheimer’s and Parkinson’s disease, and is expected to lay-off 300 research and development staff in Massachusetts and Connecticut, in a move that could severely hamper progress towards effective treatments for these illnesses – proving that critical medical research cannot be left in the hands of capitalist profiteers.

István Mészáros, an outstanding Hungarian Marxist philosopher, died on October 1st 2017 in London. Born in Budapest in 1930 into a working-class family, brought up by his mother, he began working in industry at the age of twelve. He actually lied about his age, claiming to be sixteen, in order to be accepted by the factory.

To commemorate the anniversary of Rosa Luxemburg’s murder in 1919, we republish the following introduction to a 2014 Mexican edition of her important work, Reform or Revolution. The legacy of this martyr for proletarian revolution endures through her ideas.

When we talk about generations, we tend to talk as if history has always been divided up into them. But the idea of distinct eras of cohorts each defined by some unique spirit is not timeless. The notion of a generation was borne of a conception of history as a machine of progress—a claim central to Enlightenment ideology

Since the Great Recession there has been much debate on the nature of capitalism and the crisis of neoliberalism. Often this has resulted in theories which emphasise finance capital, precarious employment, and play to a generally left Keynesian politics, such as that being pursued within the Labour Party currently.

Long before the present resurrection of this emboldened feminist movement (forcing people to frantically Google the term), I sensed it coming as the teacher advisor of my high school’s feminist club, the Feminist Eagles.

Revolutionary reflections is proud to publish a lost gem of Marxist aesthetic theory by Ian Birchall. Originally the piece was given as a paper at a conference on the Grundrisse and the “total Marx” on 5 June 1971 (the day after the death of Marxist theoretician Georg Lukács). It was published in Situating Marx: Evaluations […]