-
Bad Faith and the Common Good: The Road to Civic Republicanism
“Philosophy always comes on the scene too late.” — G.W.F. Hegel1 “They say we don’t stand for anything. We do stand for anything.” — Sen. Barack Obama2 For years it’s been a political commonplace to observe that the Republicans represent the party of ideas while the Democrats are the stupid party. Even Bush-phobic Democrats like […]
-
To End the Israeli-Arab Conflict [En finir avec le conflit israélo-arabe]
Nous appelons, alors que le Moyen-Orient est plongé dans sa crise la plus grave depuis des années, à une action urgente de la part de la communauté internationale en vue d’un règlement global au conflit israélo-arabe. Nous sommes tous perdants dans ce conflit, à l’exception des extrémistes, qui prospèrent à travers le monde en exploitant […]
-
On Neoliberalism: An Interview with David Harvey
A BRIEF HISTORY OF NEOLIBERALISM by David HarveyBUY THIS BOOK Neoliberalism has left an indelible, smoldering mark on our world for the last thirty years. Eminent Marxist geographer David Harvey, author of A Brief History of Neoliberalism (Oxford, 2005), spoke earlier this year to Sasha Lilley, of the radical radio program Against the Grain, about […]
-
The Sewing Factory in Gaza, the Administration in Tel-Aviv, and the Owners in New York: Israeli Industrialists’ Strategy in the Global Supply Chain
The aim of this paper is to try to understand the Israeli industrialists’ strategy in the globalization process in the course of the recent years. The new strategy was implemented in the days of the first Intifada (the Palestinian uprising) in the late 80s. At that time voices were heard in the Association of Israeli […]
-
What Brought Evo Morales to Power? The Role of the International Indigenous Movement and What the Left Is Missing
What has been left out of reports and analysis in both the mainstream press and among anti-imperialists and leftists about the triumph of Evo Morales’ election as President of Bolivia is the role played by the three-decade international indigenous movement that preceded it. Few are even aware of that powerful and remarkable historic movement, which […]
-
Art, Truth, & Politics
In 1958 I wrote the following: There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false. I believe that these assertions still make sense and do […]