Mabel Bellucci was integrally involved in the Argentinian abortion movement from the 1980s until the early 2000s—an era of struggle that set the stage for the recent liberalization of the country’s abortion law.

The report starts by taking stock of the state of mitigation. In fact, it is more a question of a failure to mitigate. Global emissions of all greenhouse gases combined have increased by 11% compared to 2010. Their volume (59 GTCO2eq in 2018) is larger than ever in human history. Between 2010 and 2018, the rate of increase slowed down somewhat: 1.3% per year, compared to 2.3% during the previous decade.

Ecosystems everywhere are altered by climate change. For some of them, the limits of adaptation are exceeded (especially in polar and equatorial regions) – they will not be able to regenerate naturally.

Capitalism jeopardizes the survival of humanity on earth. It reduces the price of the labour of reproducing labour power when it cannot make women do it for free within the family. How can we overcome it while putting the defence of life at the centre of our concerns?

Twenty-five years ago, “degrowth” was conceived by its proponents as a “buzzword” carrying a vague ideological charge: Serge Latouche and his supporters said they wanted to “change the way people think” in order to “get out of the economy and development”… Today, degrowth is once again being debated, but on the basis of more rigorous premises.

There is a wall at the Père Lachaise cemetery in Paris, known as “Le Mur des Fédérés”. It was there that the last fighters of the Paris Commune were shot in May 1871, by Versailles troops.

From the analysis of the struggle between the great powers for a lesser dependence on fossil fuels (which can shape their rivalries or push towards convergence between them), to the reminder of the need for every subject of oppression to develop its own ecological reflection. Daniel Tanuro gives us illuminating and pedagogical tools to confront the present social struggles and those that are to come.

Led by young people and benefiting from broad support, the Thai democratic movement continues to mature. It is challenging the military-monarchist oligarchy, confronting the royal couple and harking back to the militant struggles of the past.

Female school students, with the support of feminist collectives, are mobilizing against sexist punishments put in place by their school management for wearing outfits deemed provocative.

It is therefore from 1971-72, after the emergence of the first ecological movements and following his reading of the pioneering works of Elmar Altvater, Harry Rothman and Barry Commoner, that he began to integrate the ecological dimension into his thinking.

During the evolution of the pandemic in Europe, the financial system has received little attention in the media. It was only at the end of February/beginning of March that a very sharp fall in the stock markets made the front page of newspapers and television broadcasts.

The originality of the Haitian feminist movement lies in the fact that it can be thought of neither in terms of a wave (first, second or third) nor in terms of a defined current (liberal, black, decolonial, etc.).

The global disorder and the experiences of the systemic crisis we have experienced for more than a decade (economic crisis, crisis of political legitimacy, crisis of social reproduction and crisis of the limits of the planet) have generated a need to understand that cannot be covered by partial analyses but requires a theory of totality.

In recent years, the reactionary, authoritarian and/or fascist extreme right wing has been in the ascendant all over the world: it already governs half of the world’s countries. Among the best-known examples are: Trump (United States), Modi (India), Orbán (Hungary), Erdoğan (Turkey), Daesh (Islamic State), Salvini (Italy), Duterte (Philippines), and now Bolsonaro (Brazil).

István Mészáros, an outstanding Hungarian Marxist philosopher, died on October 1st 2017 in London. Born in Budapest in 1930 into a working-class family, brought up by his mother, he began working in industry at the age of twelve. He actually lied about his age, claiming to be sixteen, in order to be accepted by the factory.

Cyril Lionel Robert James (1901-1989) has begun to enjoy a revival among U.S. and European intellectuals which promises to spread his influence more widely in the present and future than was the case at any time during his life. He is best known for his magnificent history of the Haitian revolution, entitled Black Jacobins (first published in 1938 and reprinted often since then), but a growing number of people are becoming increasingly familiar with many other facets of his work.