More than 100 years after her murder by counterrevolutionary soldiers during the German Revolution of 1918-1919, Rosa Luxemburg continues to demand attention.

Katherine Angel’s intervention into post-feminist discourse fits the script of recent events and sits at what’s hopefully the tail end of post-feminist discourse, otherwise known as ‘the sex wars’.

The collection begins with the essay, ‘Rosa Luxemburg (1871–1919)’, that more broadly reviews Luxemburg’s theoretical contributions and political interventions from 1871 to 1919.

For Jairus Banaji, theory and history are tightly interwoven: without history, theory ends up ‘bad abstraction’; without theory, the intelligibility of history is doomed to fail.

Shortly before reopening their doors on 27 August 2020, the British Museum removed a bust of its slave-owning founding father, Sir Hans Sloane, from a pedestal to a glass cabinet.

The coronavirus pandemic of 2020 has slammed into the global system with almost the same impact we might expect from an asteroid strike. All aspects of economic, cultural and political activity on the planet have been devastated and disrupted in ways that seemed unimaginable just a few months ago.

As well as being significant in terms of Shakespeare’ s own aesthetic output, The Tempest provides a vivid window into the tumultuous historical currents and contradictions of the epoch in which the great playwright lived, syphoning them into its ethereal and haunting poetry. Helen C. Scott’s excellent and timely study of the play is a book of two parts

According to McCarthy, Marx rejects the view of justice in liberalism, which is limited to individual rights and fair distribution and provides a new one based on Aristotle’s definition of social justice grounded in ethics and politics.

It is very common for leftist commentators to use the term ‘neoliberalism’ in their analysis of a political situation or social struggle. The term is frequently used in socialist political economy, cultural studies, and even mainstream liberal newspapers.

Corinna Lotz’ Finding Ilyenkov can be read in a few hours, but for those readers taken with its ideas and appeal to the relevance of Ilyenkov’s life and theory, this book provides a salient and fecund starting point for any variety of in-depth engagements relating to Ilyenkov, dialectical materialism and creative Soviet Marxism.

What passes for Critical Theory today is nugatory; it is philosophically weak, and politically compromised. In Thompson’s words, the project has ‘abandoned the search for the real mechanisms and sources of social power’.