All told, 38.6 million American workers have filed initial unemployment claims during the past nine weeks.
MR Online
A Monthly Review project providing daily news and analysis of capitalism, imperialism and inequality rooted in Marxian political economy
All told, 38.6 million American workers have filed initial unemployment claims during the past nine weeks.
The World is in Their Care calls our awareness down upon those who do the daily work which improves, repairs, and sustains life. All labor is shared. Bless the listener without whom their is no poet. This poem is dedicated to Jerry Tucker.
The hyper-political R.A.P. Music track gets a hyper-political animated video.
Venezuela is confronting COVID-19 amid foreign sanctions and mercenary incursions. Complicating matters further is the explosive combination of deep recession and a nationwide lockdown, which has triggered incidents of looting and riots.
Sarah Jones, in The Coronavirus Class War in New York Magazine, does a neat, tidy job of kneecapping the notion that the anti-lockdown protests are manned by workers who want to get back to their jobs so they can start making money again.
There is a view of human history which holds effectively that there is little difference in essentials between modern, capitalist society and the societies of the past.
The problems facing Native American communities during this pandemic were decades in the making.
More than a million Canadians lost their jobs in March, and an additional 800,000 had their paid hours reduced by over 50 per cent (Evans 2020). The recently released StatsCan Labour Force Survey (LFS) for April is the first government report to capture a full month’s worth of employment data since the start of the […]
Death cult capitalism–now the dominant variety–accepts some losses among the royal caste as an acceptable trade-off for creating a world in which millions of lives are extinguished to lube the system and keep the good stuff rolling in, feeding the insatiable parasites at the top whose lust for short term profits has no end.
While there are great differences between the crises and political movements and possibilities of the 1930s and now, there are also important lessons that can be learned from the efforts of activists to build mass movements for social transformation during the Great Depression. My aim in this paper is to illuminate the challenges faced and […]
THE government’s latest injunction–Stay alert, Control the virus, Save lives–has come under instant criticism as providing ineffective advice.
I admit upfront that this is a hard newsletter to read. It is about debt. There is a bloodless quality to the way that we talk about the debt of the poorer nations. There is nothing poetic here. The numbers are alienating, their outcome shocking.
Iran has delivered a devastating blow to the ego of the Trump administration, puncturing it beyond repair, by its announcement Sunday that mosques will start reopening in low-risk areas of the country from May 5.
Sub-Saharan Africa is facing its greatest crisis in generations. The continent thus far has been less affected by the pandemic than other parts of the world. But the impact of the global economic crisis is already enormous.
“You really are the men and women who do everything eh, you people!” That was the reaction of an 88-year-old patient when she received a phone call from one of our Medicine for the People (MPLP) volunteer workers or staff in mid-March.
Tova Charles & Zai Sadler performing “Hair” at Write About Now Poetry.
The speaker is too poor to move to a different region, so they can only move slightly farther away from an inevitable problem.
Given the exponentially rising death toll from COVID-19 and the devastating social and economic effects of brutal lockdowns, what could a humane and progressive response to the global pandemic look like?
I got away from all the chains they tried to lock me up with I wasn’t made for nine to fives or working in construction I never fit the system.
Just as we were in the 1930s and ’60s, America is suffering a moral crisis. We have to decide which side we are on: hate and exclusion, or justice, inclusion, and democracy?