Tag Archives | Tricontinental Dossier

Despite the persistent hegemony of capitalism and its ruling neoliberal ideology, various forms of resistance, social struggle, and proposals for an emancipated future continue to emerge.

The labour relations on South African farms continue to maintain race, gender, and class inequalities as a central character of work and life.

The Chinese communist base area of Yan’an was a literal and metaphorical stage for envisioning, experimenting, and building a new society and a new human being.

Brazil is in danger of becoming a country whose political economy is rooted in militarism, diverting precious social wealth to the military and police as it imposes a military ethic onto public life.

Four emblematic coups have now been substantially reversed: Chile (1973), Peru (1992), Honduras (2009), and Bolivia (2019). Each of these coups was driven by political forces of the far right backed by the military and by the United States government.

The most scandalous fact of the current period is that 2.37 billion people are struggling to eat. Most of them are in developing countries, but many are in advanced industrial states.

The Western world lives in discontent. Progressive models have failed to maintain the levels of politicisation, mystique, capacity to question, transformative purpose, and possibilities of concrete changes for the masses.

We cannot give ourselves the luxury of being technophobic, of negating the importance of technologies and their potential in the struggle. At the same time, we cannot believe in the idea that technology in itself will result in advances for the organised working class.

The current situation might present an opportunity to strengthen mass movements and to steer the focus towards the rights and livelihoods of women and workers. The ongoing Indian farmers’ movement, which started before the pandemic and continues to stay strong, offers the opportunity to steer the national discourse towards such an agenda.

Tricontinental: Institute for Social Research created the collages in this dossier based on archival photographs, inserting silhouettes of people and activities and breathing life back into the spaces of the Black Community Programmes of decades past.

One and a half years since the beginning of the pandemic in Brazil, it is possible to better evaluate some of its effects. The most visible immediate aspect of the pandemic has certainly been the sudden suspension of in-person activities and the temporary closure of schools and universities.

Neo-colonialism, Nkrumah noted, seeks to fragment Africa, weaken African state institutions, prevent African unity and sovereignty, and thereby insert its power to subordinate the aspirations of the continent for pan-African consolidation.

India’s big capital, in close cahoots with the political class, took advantage of privatisation policies to seize public resources (including profitable public sector assets), acquire vast tracts of land by displacing village and forest communities, control the nation’s mineral resources, and undermine public sector banks through a cascading set of fraud and non-payment schemes.

If the social consequences of adopting an ultra-neoliberal project weren’t enough already, the emergence of the coronavirus pandemic in 2020 and the gross mismanagement and negligence in combatting the virus have led to the worst-case social, economic, and health scenarios.

On 28 June 2009, President Manuel Zelaya was overthrown in a coup d’état engineered by the Honduran oligarchy and the United States government. The reverberations of the coup extend into present-day Honduras, which continues to struggle to maintain its political sovereignty.

The pandemic has sharpened and transformed pre-existing inequalities, reconfiguring the processes that sustain and guarantee life.

Only at the end of his life did Karl Marx leave the shores of Europe and travel to a country under colonial dominion. This was when he went to Algeria in 1882. ‘For Mussulmans, there is no such thing as subordination’, Marx wrote to his daughter Laura Lafargue.

If there was one revolution that marked the beginning of the end of the colonial epoch and that inaugurated a new worker-led civilisation, it was the Haitian Revolution of 1804. Enslaved Africans defeated the four major European powers of the day, won their freedom, and declared an independent republic.

Martin Aleida recalls the moment he was released from prison at the end of 1966. At twenty-two, Martin emerged from nearly a year behind bars to Jakarta, unable to find his friends and comrades.

He constantly experimented with and thought about how to connect learning and teaching among the poor and oppressed with the radical transformation of society.