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A Monthly Review project providing daily news and analysis of capitalism, imperialism and inequality rooted in Marxian political economy
I spent a tremendous amount of time digging around in old socialist and union newspapers, journals, magazines and pamphlets where I expected to read the work of earnest revolutionaries discussing socialist strategy and news from the latest strikes around the world. Of course, I found all that and more. – Michael Mark Cohen
Activist and scholar says he is being denied tenure at Harvard University because of his views on Israeli occupation.
The philosophical understanding of technology historically presents a pendular characteristic, swinging between enthusiasm and fear. The control of nature, the creation of artifacts that substitute what is naturally given, and the liberating while subjugating power of technology all give rise to enchantment and apprehension, which impact the philosophical horizon.
The Biden-Harris administration is good news for corporations, cops, war profiteers and banks too big to fail, but offers nothing to save the people and planet from multiple rises.
A rumour has reached us that while there were doubts as to the sauce to be used in the serving up, slow stewing was settled on as the least revolutionary form of cookery.
Friedrich Engels, whose 200th birthday falls on 28 November, had a very personal connection with Ireland. Soon after being sent to help run the family textile factory in Manchester in 1842 he met twenty-year-old Mary Burns, daughter of an Irish dyer.
For a materialist conception of history, it is necessary to understand that the world cannot be consciously changed without understanding it correctly.
No person is an island. It takes a village. Circle of Life. We are stardust. Seven generations. These truisms reference connections between people and what we owe each other. Appealing to chaos theory, an action, no matter how small, dominoes around the world.
While climate scientists warn that climate change could be catastrophic, economists such as 2018 Nobel prize winner William Nordhaus assert that it will be nowhere near as damaging.
Samir Amin’s works are not the only things he left behind. His legacy was a guide to those who want to change the world.
Economist, musician & Money on the Left audio engineer, Alex Williams, joins the podcast to discuss money, music and method in light of Modern Monetary Theory and heterodox economics. At the outset, we chat about methodology and the riddles of “administrative capacity” that drive so much of Williams’ work. Next, Williams guides us through his […]
Zevin’s history of the Economist magazine opens up a rich angle from which to observe the nature and development of liberalism across 180 years, finds Dominic Alexander.
The Coronavirus pandemic has laid bare the most acute problems of our collective life, its main contradictions.
This month’s Money on the Left episode departs from the show’s regular interview format to reflect on the past, present and future of the Money on the Left project as a whole. We focus, in particular, on a recent special scholarly journal issue dedicated to Money on the Left, which was published by Liminalities: A […]
Thomas Sankara’s passion was Africa’s advancement; his experimental field was Burkina Faso. What President Sankara wanted to see in Africa, he strategized, mobilized and implemented in Burkina Faso. He would then present his successes to African leaders, while encouraging them to surpass his achievements.
This December, we bring you a special Christmas episode of our program, featuring the enigmatic operator behind the increasingly popular Twitter account known as “Neoclassical Marxism,” or @NMarxism. @NMarxism is a deeply satirical Twitter project, which deploys Modern Monetary Theory and some very dark humor to critique the neoclassical economics and neoliberal assumptions that unconsciously […]
“It’s really interesting, isn’t it, how certain people would want to go to such lengths to smash Marx. Do they really think they’re going to destroy the ideas by destroying the grave? …people feel so afraid of Marx. Is there any other intellectual throughout history that is like that?”
The alternative to the social and ecological pathology which is becoming all-pervasive in the socioinstitutional and economic fabric of modern capitalist society is to be found in the development of an appropriate, harmonious relationship between humanity, their productive powers, and nature.
Marxists are primarily known for their concern with the development of human society and political struggle. As materialists, however, Marxists necessarily look to developments in science and new ways of understanding the material world.
“For humanity, comrades,” writes Frantz Fanon at the close of his monumental The Wretched of the Earth, “we must turn over a new leaf, we must work out new concepts, and try to set afoot a new man’. Terrible inequalities in our world keep humanity divided.
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