The pandemic has sharpened and transformed pre-existing inequalities, reconfiguring the processes that sustain and guarantee life.

Only at the end of his life did Karl Marx leave the shores of Europe and travel to a country under colonial dominion. This was when he went to Algeria in 1882. ‘For Mussulmans, there is no such thing as subordination’, Marx wrote to his daughter Laura Lafargue.

If there was one revolution that marked the beginning of the end of the colonial epoch and that inaugurated a new worker-led civilisation, it was the Haitian Revolution of 1804. Enslaved Africans defeated the four major European powers of the day, won their freedom, and declared an independent republic.

Martin Aleida recalls the moment he was released from prison at the end of 1966. At twenty-two, Martin emerged from nearly a year behind bars to Jakarta, unable to find his friends and comrades.

He constantly experimented with and thought about how to connect learning and teaching among the poor and oppressed with the radical transformation of society.

Twenty left publishers from around the world release a joint edition including two essential texts by Che Guevara on the fifty-third anniversary of his assassination by the CIA in Bolivia.

Across the world, youth have become important political actors, especially since the 1960s. Along with workers, women, and people of colour, youth have been main protagonists in the fight for national, anti-colonial, anti-imperialist liberation in Asia, Africa, and the Americas.

Through their self-effacing work, the communists have galvanised hundreds of millions of people into action in order to bring about far-reaching changes in society.

In his famous speech from the dock in April 1964, Nelson Mandela spoke of ‘revolutionary democracy’ rooted in precolonial forms of collective deliberation and decision making.

CoronaShock is a term that refers to how a virus struck the world with such gripping force; it refers to how the social order in the bourgeois state crumbled, while the social order in the socialist parts of the world appeared more resilient.

The first cases of COVID-19 were detected in December 2019 in Wuhan (China). In early March, the World Health Organization (WHO) declared the rapidly expanding illness a pandemic.

In 1974, the United Nations General Assembly passed a New International Economic Order (NIEO), which was driven by the Non-Aligned Movement (NAM).

In the United Nations’ Universal Declaration of Human Rights (1948), Article 25 offers an expanded vision of what it could mean to be a human being. Human beings, it notes, have ‘the right to a standard of living adequate for [their] health and well-being’. This includes ‘food, clothing, housing and medical care and necessary social services’; human beings also have the ‘right to security’, which means they have the right to compensation for any lack of livelihood due to circumstances beyond their control.

In December 2019, doctors in Wuhan (China) began to see patients with a kind of viral pneumonia. By the end of the month, an investigation began and China’s health authorities sent out a public warning and notified the World Health Organisation (WHO).

The land question is central to understanding political life and society in Brazil. The country has enormous landed estates, known as latifundios, which have their roots in the beginning of the Portuguese occupation of this part of South America at the start of the 16th century. The Portuguese seizure of this land and its conversion into large latifundios–together with the mono-cultivation of crops for export and the enslavement of human beings–established the roots of social inequality that persist to this day.

Frantz Fanon was born on the Caribbean island of Martinique on 25 July 1925. He died in the United States, from leukaemia, on 6 December 1961. He was thirty-six years old.

Under the shadow of the Charter of the United Nations (1945) and the Universal Declaration of Human Rights (1948), countries are obliged to guarantee the right to health. The 1946 Constitution of the World Health Organisation (WHO) defines health as ‘a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity’.

This dossier is dedicated to offering an assessment of the moment we find ourselves in today. Part 1 provides a quick overview of planetary affairs; and Part 2 there are more detailed reports from our offices on their respective regions: South Africa, India, as well as the Caribbean and Latin America.

Once again, the people of Colombia straddle two realities–the drums of war and the hope of peace. This tension has along, complex, and multi-dimensional historical process. This dossier from Tricontinental: Institute for Social Research examines the root causes of the crisis and the two realities of war and peace.

Since 1996, activists in Xolobeni, a coastal region in South Africa, have been fighting a foreign mining conglomerate that learned that their ancestral lands happen to be rich in titanium. The anti-mining activists of Xolobeni, who have lost many comrades to hit squads, continue to struggle against this foreign company and its partners in the South African government. Given that their land is located in a global biodiversity hotspot, their struggle is the struggle of us all: it is the fight for water, soil, food, and air.