“Revolutionary Spring” challenges the persistent and powerful historical view of the revolutions of 1848—49 as failures.

Hardly anyone in Australia has heard of José Carlos Mariátegui. Yet in South America he holds an important place in revolutionary history.

The present context in France and across the world is quite bad for the exploited and oppressed in general, as also for the organised workers’ movement. This long term weakening in the conditions of capitalist crises gave the green light to the ruling classes to take out their revenge at the end of the 1970s and wind back the limited but real social gains of the post-war period.

Frederick Engels’ book The Origin of the Family, Private Property and the State (hereafter The Origin) was published in 1884. In it he argued that early humans had lived in non-hierarchical societies in which women were not oppressed.

The relationship between oppression and class has always been an important question for Marxists and has been the subject of numerous debates between socialists and among the left more broadly.

In May 1924, near the small town of Como, close to the border of Italy and Switzerland, the two great figures of early Italian communism faced each other at a meeting of the Parti Communista d’Italia (PCI) leadership.