The effort to revive and recover critical theory and its intellectual precedents has become more difficult at a time in which ‘critique’ is regularly denounced as negative, skeptical and anthropocentric. Bruno Latour, for instance, imagines that when we speak about what is ‘critical’, we have in mind a fully negative project, a practice of debunking and dismantling hegemonic presumptions about the world, and that critical theory only intensifies skepticism and lacks transformative power and commitment to emancipatory ideals.