The effort to revive and recover critical theory and its intellectual precedents has become more difficult at a time in which ‘critique’ is regularly denounced as negative, skeptical and anthropocentric. Bruno Latour, for instance, imagines that when we speak about what is ‘critical’, we have in mind a fully negative project, a practice of debunking and dismantling hegemonic presumptions about the world, and that critical theory only intensifies skepticism and lacks transformative power and commitment to emancipatory ideals.

  Judith Butler’s lecture is preceded by Eduardo Mendieta‘s introduction. A certain problem emerges between religion and public life when public criticism of Israeli state violence is taken to be anti-Semitic or anti-Jewish.  For the record, I would like to make clear that some of those criticisms do employ anti-Semitic rhetoric and do engage anti-Semitic […]

  A discussion with Judith Butler on public mourning: Antigone, grieving, victimization, the production of certain populations as “ungrievable”, and the politics of public mourning as the expansion of our ideas of what constitutes a livable life, the expansion of our recognition of those lives that are worth protecting, worth valuing. Nelly Kambouri: In your […]

  A great American theorist and intellectual Eve Kosofsky Sedgwick, one of the founders of queer theory and the author of Epistemology of the Closet, Between Men, and Tendencies among other books and articles, died on the night of Sunday, 12 April 2009.  To pay homage to her, I posed questions to two of her […]