Since its initial organizational expression in 1900, the phrase Pan-Africanism has been expressed in many different forms.

The concepts of self-determination sovereignty extend far beyond the individual empowerment of self-advocacy, and encompass collective liberation and self-determination. Claudia Jones’ work emphasizes the interconnectedness of struggles and the importance of sovereignty for Black women, which  requires building collective power and creating liberated spaces where colonized communities can exercise autonomy and self-governance.  

These are dark days for the empire.

To the African masses at home and abroad, oppressed and tormented by the imperialists for centuries and yet steadfast in your struggle. We, the Coalition for the Elimination of Imperialism in Africa, urge you to stand strongly behind the Alliance of Sahel States which, at this moment in our history, represents the model for Pan-Africanism and therefore the path towards the total liberation and unification of Africa.

Literacy campaigns targeting African (Black) youth in Africa and across the diaspora have played a crucial role in fostering educational empowerment.

“As Africans living in the belly of the beast of imperialism we recognize that our domestic struggle against police terrorism, super exploitation, and domestic colonization are themselves part of the larger anti-imperialist struggle of the underdeveloped world.”

In exploring the notion of critical media literacy, the Marxist concepts of base and superstructure and Antonio Gramsci’s theory of cultural hegemony provide an essential framework for understanding the complex dynamics of media, power, and ideology.

Since 2020, there has been a gradual realization about the limitations of various strategies, ideologies, and political approaches, particularly in the context of using “abolition” as a catch-all umbrella.

Digital technology in its current form is here to stay–or at least until we break the supply chains draining the Congo and her kind–and we know how much of a role it plays in communication.

Speaking at the 78th session of the United Nations General assembly on 19 September, President Biden called on the UN Security Council to immediately authorise the planned U.S. invasion of Haiti.

Revolutionary African feminism (oftentimes used interchangeably with radical Black feminism) is understood as a feminist ideology that seeks to fundamentally transform and decolonize societal structures, and eliminate all forms of patriarchy and gender-based oppression.

Following the military coup in Niger, ECOWAS decided to impose humiliating and illegitimate sanctions on Niger at the end of the Heads of State conference in Abuja on July 30.

he U.S. recently deployed troops to Peru to shore-up the coup in that country, followed by the deployment of troops to Ecuador and the bizarre AFRICOM plan to insert Kenya and Rwanda forces all the way from Africa to Haiti to support the illegitimate Ariel Henry puppet government in that nation. White supremacy in Black face.

As Israel recognizes the sovereignty of Morocco over Western Sahara, it is imperative that we stand in solidarity with the indigenous Sahrawis and their right to self-determination.

Historians often utilize the term “primary source” to describe a piece of historical evidence.

Kamala Harris wants to be your aunty. The Biden Administration’s controversial Vice President is often presented as either an incompetent sidekick, or a lovable big sister figure who “stays with her hair done”.

Garveyism and Afrocentrism, while different, are grounded in their shared nature of being expressions of a call for National conscience.

Marx’s views on historical development and his analysis of capitalism have been the subject of much debate and criticism over the years. While some critics have accused Marx of imposing a European model of historical development on the rest of the world, it is important to note that Marx himself rejected Eurocentric thinking and developed a more nuanced view of world history.

When Black nationalist and poet Amiri Baraka returned from Cuba in 1959, his life was completely transformed. While there he met Afro Cubans, Black Americans such as Robert Williams and Cuban President Fidel Castro.

I often think about how one of the most revolutionary black men in history can be completely altered; completely reconstructed; undergoing a kind of magical jolly negro transmorgification?