“I cannot completely understand Palestinian women or their suffering. I don’t know how I would have survived such humiliation, such disrespect from the whole world. All I know is that the voice of mothers has been suffocated for too long in this war-stricken planet. . . . This I know and it is very little. But it is enough for me to remember these women are my sisters, and that they deserve that I should cry for them, and fight for them.”
— Dr. Nurit Peled-Elhanan, 2005 International Women’s Day Address to the European Parliament
Political arrest is one of the means that the Israeli occupation uses to suppress resistance. Today there are over 9,000 Palestinian political prisoners in prisons inside Israel and in Israeli military detention centers and interrogation facilities throughout the West Bank. Among the prisoners are about 115 women. Every Friday, women protest outside the Red Cross offices in Tulkarem, Hebron, Jenin, Qalqilia, etc., in solidarity with the Palestinian prisoners — their fathers, brothers, sons, uncles, sisters, and mothers.
As land confiscation continues to affect the agricultural sector through illegal settlement construction, Wall construction, and increased military presence in the region, even farming in the West Bank requires political engagement and, oftentimes, resistance.
During the first Intifada, nearly 60% of Palestinian women actively participated in the national struggle against Israel’s occupation. Whereas the Palestinian armed struggle involves participation from a very limited sector of society, nonviolent resistance enjoys the popular support of a wide range of Palestinians.
In the 1980s, the illegal Israeli settlement Elkana was constructed on land confiscated from the West Bank village of Mas’ha. When construction on the Annexation Wall began in Mas’ha in February 2003, Munira Amer, her husband Hani, and their four children were offered a choice: to allow their house to be demolished or to stay in their house and have the Wall built between their house and the rest of the village. They now live in an effective box, under intense psychological pressure surrounded by the Wall, Elkana, and a military road with gates that can effectively lock the family inside their home.
27 June 2005: Munira Amer looks at the Wall from the back door of her home which is now isolated from the rest of the village of Mas’ha inside the “Seam Zone” or the area located between the Wall and the internationally recognized border between the West Bank and Israel.
The discriminatory restrictions and disproportionate and collective punishment imposed on the Palestinians within the Occupied Territories have reached an unprecedented level, depriving Palestinians not only of their freedom of movement but also of other fundamental human rights, including the right to work, to medical care, and to education.
Checkpoints and roadblocks, identification requirements, and travel restrictions and permission cage Palestinians inside a system under the control of the Israeli military. The restrictions which have made movement between different parts of the Occupied Territories difficult or impossible have increasingly isolated women from their own families and support networks.
Omar Akawi was one of 13 Palestinian citizens of Israel killed by Israeli police at the outbreak of the current Intifada. The walls of the Akawi family home are full of photographs of Omar and posters of the 13 shaheed (martyrs) who were killed in October 2000.
Some 50,000 Palestinians live in the Jerusalem neighborhood of Silwan. In June 2005, the Jerusalem Municipality announced demolition orders on 88 houses in this neighborhood affecting nearly 1000 people. Meanwhile Jewish Israeli settlers are moving into Palestinian homes in the neighborhood. The demolition orders are to enable the creation of an archeological park in the valley.
In the hills of South Hebron, Palestinian cave dwellers have been in a daily struggle for their livelihood in the last several years. After the efforts to expel them from their land were temporarily blocked by a court order of the Supreme Court, the efforts taken by settlers and Israeli authorities took on a different form, that of daily harassment meant to force the dwellers to leave the caves in which they have been living for generations.
05 May 2005: Palestinian embroidery is more than just an art or a craft; it is an integral part of the Palestinian geographical and cultural landscape. Many of the patterns used in Palestinian embroidery include designs which were most familiar to Palestinian women as impressions of their daily surroundings.
Over the last several years, Lisa Nessan has spent twenty-seven months in Palestine, working with Palestinians and Israelis struggling to end the Israeli occupation. Her observations on Palestine as well as more of her photographs are found at her blog: The Soul Unfolds Itself. All images by Lisa Nessan in this photo essay, as well as at her blog, are copyright protected. Reproduction requires the photographer’s
written permission. Contact Nessan at firstname.lastname@example.org about photo reproduction.