• Louis Althusser and Henri Lefebvre

    Lefebvre and Althusser: Reinterpreting Marxist Humanism and Anti-Humanism

    Since the October Revolution, Marxism has experienced almost as many crises as capitalism itself. Meltdowns of capitalism usually come as little surprise to savvy Marxist theorists but economic crises are one thing; economic crisis plus a global pandemic is something else again, beyond an everyday capitalist norm, more akin to the political-economy of wartime. Pandemic, like war, threatens not only life and limb, but also solidarity and tender acts of human togetherness.

  • Karl Marx's grave at Highgate cemetery in London, England

    Marx on technology

    The longest chapter in Capital is the fifteenth, on “Machinery and Large-Scale Industry.”

  • Henri Lefebvre, Urban Revolution (1970 edition)

    Lefebvre in the Age of COVID

    COVID has upended urban life as we once knew it. But it intensified already existing pathologies, those contaminating “normal,” pre-pandemic life. Our present urban reality is one of the de-encounter, a thinning down rather than thickening up, the dispersion and dilution of city life, its fear and loathing.

  • Closed businesses on Broadway, NYC

    Beyond Plague Urbanism

    Over the centuries, humans have survived tragedy through the incredible stoicism of not moving, of standing one’s ground, of resisting, of engaging in tremendous creativity. Perhaps we can use the time alone to think collectively, to reflect together on how we might reconstruct the public realm of our cities.

  • Karl Marx's grave at Highgate cemetery in London, England

    Marx, dead and alive

    “It’s really interesting, isn’t it, how certain people would want to go to such lengths to smash Marx. Do they really think they’re going to destroy the ideas by destroying the grave? …people feel so afraid of Marx. Is there any other intellectual throughout history that is like that?”

  • British Museum (Stop W), London

    Marx in the Museum

    One of Marx’s brightest concepts, perhaps his profoundest dialectical construct in Capital, is the “fetishism of commodities.” It emphasizes something very important about the foggy world of appearances and how can forget what lies within, behind what is immediately apparent. We can read it as a parable in which Marx tries to bring to life (and light) the “secret” of the ostensibly trivial commodity, the genie that exists within the magic bottle.

  • Disposable Human Material by the Capital Drawing Group

    Notes on Marx’s “General Law of Capitalist Accumulation”

    Chapter 25 of Karl Marx’s, Capital, vol. 1 (“The General Law of Capitalist Accumulation”), not only explains the working conditions of the world’s peoples today; it also explains the conditions of our whole existence. Marx’s general law is nothing less than the lever upon which all our lives now pivot.