A set of current processes force us to ask ourselves about the possibility of a military conflagration that could affect us all. Some researchers have asked, in the present tense: Are we at war?

Hugo Chávez emerged in the history of Venezuela, the Global South, and the international revolutionary movement when the thesis that ideological disputes throughout the world had ended was most entrenched. Far from being over, history had an important task for the Venezuelan people, who rose up against neoliberalism in 1989 and who continue to build a project of twenty-first-century socialism today.

The German Democratic Republic (DDR) was a socialist state founded in East Germany in 1949 as a democratic, antifascist reaction to the Second World War and the subsequent restoration of monopoly capitalism in West Germany.

The 1973 Durban strikes were part of a wider political ferment in the city in the late 1960s and early 1970s, when it became a generative site of political experimentation and innovation.

It is impossible to disconnect religion from the political projects of domination and liberation in Latin America.

This dossier is about inequality, or inequalities, between the North and South, between the rich and poor, and between the classes that labour and those that profit.

The Cuban Revolution came about in a country subordinated to the U.S. from all points of view. Although we had the façade of a republic, we were a perfect colony, exemplary in economic, commercial, diplomatic, and political terms, and almost in cultural terms.

The story of the Visakhapatnam Steel Plant is not only a story about its workers. Their resistance, aspirations, and victories are part of a wider canvas that is interwoven with struggles to defend the public sector, confrontations with neoliberalism, and the fight to carry out a national modernisation project. Each collage in this dossier combines […]

The liberation struggle against colonialism, if it is to be a total liberation struggle, is not only for the political conquest of territory (‘flag independence’); it is a struggle to liberate the people from the tentacles of colonialism.

Despite the persistent hegemony of capitalism and its ruling neoliberal ideology, various forms of resistance, social struggle, and proposals for an emancipated future continue to emerge.

Brazil is in danger of becoming a country whose political economy is rooted in militarism, diverting precious social wealth to the military and police as it imposes a military ethic onto public life.

Four emblematic coups have now been substantially reversed: Chile (1973), Peru (1992), Honduras (2009), and Bolivia (2019). Each of these coups was driven by political forces of the far right backed by the military and by the United States government.

The Western world lives in discontent. Progressive models have failed to maintain the levels of politicisation, mystique, capacity to question, transformative purpose, and possibilities of concrete changes for the masses.

We cannot give ourselves the luxury of being technophobic, of negating the importance of technologies and their potential in the struggle. At the same time, we cannot believe in the idea that technology in itself will result in advances for the organised working class.

The current situation might present an opportunity to strengthen mass movements and to steer the focus towards the rights and livelihoods of women and workers. The ongoing Indian farmers’ movement, which started before the pandemic and continues to stay strong, offers the opportunity to steer the national discourse towards such an agenda.

Tricontinental: Institute for Social Research created the collages in this dossier based on archival photographs, inserting silhouettes of people and activities and breathing life back into the spaces of the Black Community Programmes of decades past.

One and a half years since the beginning of the pandemic in Brazil, it is possible to better evaluate some of its effects. The most visible immediate aspect of the pandemic has certainly been the sudden suspension of in-person activities and the temporary closure of schools and universities.

On 25 February 2021, the Chinese government announced that extreme poverty had been abolished in China, a country of 1.4 billion people. This historic victory is a culmination of a seven-decade-long process that began with the Chinese Revolution of 1949.

Neo-colonialism, Nkrumah noted, seeks to fragment Africa, weaken African state institutions, prevent African unity and sovereignty, and thereby insert its power to subordinate the aspirations of the continent for pan-African consolidation.

India’s big capital, in close cahoots with the political class, took advantage of privatisation policies to seize public resources (including profitable public sector assets), acquire vast tracts of land by displacing village and forest communities, control the nation’s mineral resources, and undermine public sector banks through a cascading set of fraud and non-payment schemes.