Geography Archives: Global

Samir Amin, the renowned Marxist thinker and economist, passed away on August 13 in Paris. Born in Cairo on September 3, 1931, to an Egyptian father and a French mother, he had his initial education in Egypt before moving to Paris where he obtained his doctorate in Political Economy.

Samir Amin transcends all borders capital creates to divide peoples struggling against exploiters, against all divisive politics, against all sectarian ideologies, which serve imperialism. Samir Amin stands for a modern life for peoples while opposes all backward ideas and ideologies serving exploiters.

Samir Amin’s work will provide inspiration to revolutionaries in their struggle against capital for many years to come.

“The gross irrationality of our economic and social system is a measure of what we could do to improve the lives of people and the environment.”

Last week, the company said it took down 32 suspicious pages and accounts that purported to be run by leftists and minority activists. While some U.S. officials said they were likely the work of Russian agents, Facebook said it did not know for sure.

Fredric Jameson is among the most prominent theorists of postmodernism and one of the foremost Marxist critics of his generation. In Postmodernism, or the Cultural Logic of Late Capitalism (1991), film occupies a central place in his account of the formal features of postmodernism and in his analysis of the relationship of postmodern culture to the social and economic forms of “late capitalism”.

In the second installment of our subseries Rebel Women, Madeleine Johansson gives her thoughts on the topic of ongoing debate, sex work, and how we on the left should relate to it.

A sober analysis of the positions of Owen Jones and Paul Mason on a wide range of issues shows that they are in fact distinctly un-radical, frequently opportunist in nature, and (particularly in Mason’s case) openly reactionary and imperialist.

Our story has a mix of the good and the bad. It shows us that science, as a collective human endeavour, has immense potential. It also shows us that as a society, under capitalism, we often do our best to undermine the fruits of human knowledge.

The spectre of socialism is again haunting world politics.

If any specter is most clearly haunting the wealthiest states of the world today, it is the specter of nativism. It has become a tired cliché to recount the number and nature of political forces that have risen on the strength of fear of the migrant other, real or imagined.

The emergence of a new generation of anti-racist activists and thinkers battling police abuse, the prison-industrial complex and entrenched racism in the US, alongside the crisis over immigration and growth of right-wing populism in Europe and elsewhere, makes this a crucial moment to develop theoretical perspectives that conceptualise race and racism as integral to capitalism while going beyond identity politics that treat such issues primarily in cultural and discursive terms.

Claims that U.S. President Donald Trump is undermining the North Atlantic Treaty Organization (NATO) by criticizing some of its members and having a cordial meeting with Russian President Vladimir Putin have sent establishment media into a frenzy to sanctify NATO as a force for peace and democracy.

The conventional wisdom is there have been two globalizations in the modern era. This paper challenges that view and argues there have been three globalizations, not two.

Frederick Engels’ book The Origin of the Family, Private Property and the State (hereafter The Origin) was published in 1884. In it he argued that early humans had lived in non-hierarchical societies in which women were not oppressed.

A decade after the Global Financial Crisis, developing countries still bear the scars in the form of lower growth and investment rates.

The spread of Western gender categories through European colonization.

When we embarked on our project to explore Social Reproduction Theory (SRT), at the back of our mind was the phrase from the Marx and Engels’ German Ideology, ‘[human beings] must be in a position to live in order to be able to ‘make history’’.

The enormous dangers that rapid climate change present to humanity as a whole, and the inability of the existing capitalist political-economic structure to address them, symbolized by the presence of Donald Trump in the White House, have engendered a desperate search for technofixes in the form of schemes for geoengineering, defined as massive, deliberate human interventions to manipulate the entire climate or the planet as a whole.

So this is what we can look forward to in the long twilight of a shrinking U.S. empire: the shrieks of a delirious ruling class, concocting endless diversions from the central reality of late-stage capitalism’s inability to offer the people anything but widening wars and deepening austerity.