Geography Archives: Global

Marx’s original definition concerned political power as the direct manifestation of class antagonism, coupled with its opposite: the abolition of political power properly so-called in a fully realized socialist society. But what happens in between? Is it possible to break entrenched political power without necessarily resorting to the exercise of a fully articulated system of political power?

The Jacobean playwright Thomas Middleton invented the concept of ‘white people’ on 29 October 1613, the date that his play The Triumphs of Truth was first performed. The phrase was first uttered by the character of an African king who looks out upon an English audience and declares: ‘I see amazement set upon the faces/Of these white people, wond’rings and strange gazes.’

Cyril Lionel Robert James (1901-1989) has begun to enjoy a revival among U.S. and European intellectuals which promises to spread his influence more widely in the present and future than was the case at any time during his life. He is best known for his magnificent history of the Haitian revolution, entitled Black Jacobins (first published in 1938 and reprinted often since then), but a growing number of people are becoming increasingly familiar with many other facets of his work.

In bourgeois economic theory, competition, commodity production, profit seeking, and growth express something like the human essence. They are ahistorical constants, not the results of specifically capitalist relations that have historically emerged and can therefore be overcome. This is exactly what makes Marx’s critique of economics highly topical.

The Left must endeavor to make visible the political valence of meat, let alone other industrial uses of animals. This act of acute empathy reveals the extent of one’s political imagination.

The Hoover Company’s vacuum cleaners once so dominated its market that people often still describe using any make of vacuum cleaner as ‘hoovering up’. Similarly, people ‘Google’ information from the Internet, even if they do not use Google.

In a world composed of global value chains, headline global trade data can mask the truth about how much exports are actually benefiting a country, according to professor Xiao Jiang from Denison University.

A quick and dirty presentation of Marx’s philosophical method as presented in the Grundrisse.

Vijay Prashad explains his resignation from the editorial board of Third World Quarterly after it published an apologia for colonialism.

The work of Karl Marx, Capital, considered “the Bible” of the revolution, was first published 150 years ago. Many political and ideological battles are fought until this day in the name of the German intellectual and his biggest work.

A look into the sweatshop scandals and the global labour arbitrage.

Ecomodernism is incompatible with ecosocialism. If Jacobin recognizes that and changes course, it can make important contributions to the fight against climate change.

Our treatment of the earth, of the dirt beneath our feet, is directly connected to our system of food production. The pollutants we put in the soil show up in our groceries. And the entire wretched business of agriculture derives from the nature of our economic system, which compels every giant corporation, every “entrepreneur,” to grow, to compete, to consider everything and everyone a commodity. Buy cheap, sell dear. These are the words that drive all of life.

Apple has touched off a pretty major row in the halls of marketing. Apparently, the next version of its Safari browser will restrict the creation and retention of “cookies,” which are little computer codes that allow big businesses to collect increasingly rich data, without acknowledgement or permission, on internet users.

Irakli Loladze is a mathematician by training, but he was in a biology lab when he encountered the puzzle that would change his life. It was in 1998, and Loladze was studying for his Ph.D. at Arizona State University. Against a backdrop of glass containers glowing with bright green algae, a biologist told Loladze and a half-dozen other graduate students that scientists had discovered something mysterious about zooplankton.

Marx’s theory of money was integral to his analysis of capitalist dynamics. The rich potential of Marx’s analysis of money has, unfortunately, not received the attention it deserves both by political economists and by those who have been inspired by Marx’s political vision.

On September 14, it will be exactly 150 years since the publication of Capital: Critique of Political Economy, the first volume of Karl Marx’s epochal Das Kapital. The historicity of the book can be gauged by the fact that this first of three bulky tomes was published by a Hamburg publisher two years after the American Civil War but well above a decade before the incandescent bulb was invented. Capital however, literally acted as the bulb that shone a light on many a way.

There are plenty of reasons to be interested in—and, even more, concerned about—Facebook. Many of them are raised in the recent review of Facebook-related books by John Lanchester [ht: db]: the fragmentation of the polity (via the targeting of posts), the dissemination of “fake news” (which played an important role in the 2016 U.S. presidential election), the undermining of other livelihoods (such as journalism and music), the level of surveillance of users (much more than any national government), the violation of anti-monopoly rules (via individualized pricing), and so on.

We are, the 1960s radical generation, now once more marching, marching, sometimes it seems mostly with the Millennials by our side. And here comes the ghost of Herbert Marcuse, who was so much with us the first time around.

In Marx there is a concept of an alternative to capitalism that provides a foundation for the needed effort to reinvigorate anti-capitalist movements. But a richer, more adequate understanding of socialism that addresses the realities of contemporary capitalism today still awaits us.