Foster’s book renders Marx’s transformation of Hegelian philosophy for revolutionary ends clear in unprecedented ways.

In the current era in which anti-science ideology, disinformation and ‘the destruction of reason’ are again increasingly being utilized as key components of a broader anti-materialism which reinforces a transition from neoliberalism to neofascism in response to crises of capitalism, Albert Einstein’s ‘Why Socialism?’: The Enduring Relevance of His Classic Essay is timely.

Karl Marx’s description of religion as the ‘opiumof the people,’ in his 1844 A Contribution to the Critique of Hegel’s Philosophy of Right, constitutes one of his most famously misinterpreted statements.

‘The Ethics of Belief,’ an 1877 essay by Cambridge mathematician and philosopher William K. Clifford, begins with the story of a fictional shipowner whose seagoing vessel, he himself acknowledges, might not be as sound as should be.

Videogames are everywhere.

Thought-provoking and polemical as ever, the recent publication of Domenico Losurdo’s “Western Marxism: How it was Born, How it Died, How it can be Reborn”, finally provides English readers with access to the prolific Italian philosopher and militant’s penultimate book.

We are all familiar with the charge that some policy or decision is a case of ‘political correctness gone mad’, part of the rhetoric of the ‘culture wars’, but we may not have thought a great deal more about it.

There is much to say on behalf of Vanessa Christina Wills’ Marx’s Ethical Vision, which not only advances Marxist scholarship but takes a strong, well-founded position regarding some of the most vexing and significant questions confronting anyone who would grasp his philosophical thought.

Composing a history of Detroit is an exercise in tying together many economic and social trends within a microcosm of class, race, and fraught politics. Mark Jay and Philip Conklin’s work discusses the 20th-century history of the city to offer a documentation of class struggle seen through the industrialization of the city in the early 20th century, the racial tensions of the post-World War II period, and, finally, the simultaneous processes of decay and development in the last three decades.

Belle and Beauvoir proves to be a much needed contribution on a neglected topic. Importantly, it comes at a time when theorists are calling for both greater conceptual clarity on how systems like capitalism and racism interact as well a return to the thought of Black women Marxists and communists.

Capitalist crises cannot only be measured by its catastrophic effects on society, but also by the reception of their most staunchest critique: Karl Marx’s Capital.

Archeology has always been a political science. Since its inception the field has attempted to trace our lineage as a species along the lines of identity, territory and culture. Though often portrayed as a discipline slightly closer to the hard sciences than historiography, it is much closer to its distant cousin in the social sciences than towards anything resembling an empirical practice.

Since the global financial crisis, big banks have taken a backseat, and asset managers have become the—often self-appointed—new experts and administrators of capitalism.

Some of Ernest Mandel’s finest work on Marxist theory and revolutionary politics appeared in the form of short articles. “Hope and Marxism” collects eleven of Mandel’s most significant articles and provides an excellent introduction to his thought.

The Class Matrix concisely and systematically argues the case for the continued importance of class for the radical left today. Vivek Chibber rigorously debunks various long held understandings that characterise radical left thought since the cultural turn.

The culture wars are back with a vengeance, if they ever actually left us.

The philosophical community knows by now that philosopher Martin Heidegger was fiercely antisemitic and personally drew connections between his philosophy and his support for Nazi ideology.

Liedman portrays Engels’ alternative picture of science as a ‘non-reductive materialism’ characterised by a deep confidence in the unity of knowledge and by an equally deep resistance to treating any level of reality as totally determined by another. Engels’ account of scientificity—of what shape a legitimate theory can take—was modelled both on Marx’s theory of capitalism and on Darwin’s theory of evolution.

Marx diagnosed the oppression of the working class, the alienation of workers from their labor, as well as the alienation of all human beings living within capitalism from their own authentic selves, and proposed that it was objectively possible that emancipation, true liberation, would come one day.

A critical review of a Lacanian individualist approach by a fan of Rob Wallace, and chief of infectious disease at Mount Sinai in NY.