As the title reveals, Chukhrov is particularly interested in two aspects of Soviet socialism: desire and boredom. For a libidinally conditioned capitalist subject, socialism as a non-libidinal economy appears boring and unsexy.

Upon reading Sohn-Rethel it becomes clear that his work is important for contemporary debates on ecology, the Marxist critique of science and debates on post-revolutionary societies such as the former Soviet Union.

In Marxism and Intersectionality: Race, Gender, Class and Sexuality under Contemporary Capitalism its author, Ashley J. Bohrer, presents a tour de force, offering and contributing to a wide-ranging debate that has occupied left academic and activist audiences for some time now.

Michael Burawoy’s Symbolic Violence is a Marxist critique of the sociology of Pierre Bourdieu. This fascinating book explores some of Bourdieu’s contradictions by staging a series of ‘conversations’ between the French sociologist and a range of important, mostly Marxist, thinkers whose writings Bourdieu ignored or dismissed in footnotes, even though he ought to have engaged explicitly with their ideas.

Was Marx an ecologist and does Marx’s theory offer a coherent theoretical and practical approach for ecologists in the 21st century? The publication of Marx’s excerpts and notes on ecology from the mid-1860s may help to answer that question.

In the final stage of fascism, the fascist state has consolidated power and freed itself of its petty-bourgeois class origins. Poulantzas says that this is the most brutal stage, for it involves violent purges at the state level to remove the petty-bourgeoisie, and terroristic repression over the masses.