Tag Archives | Friedrich Engels

Objective dialectics, i.e., the dialectical materialist ontology, first and foremost holds that the world is dominated by change and interconnection, “nothing is eternal but eternally changing.”

Liedman portrays Engels’ alternative picture of science as a ‘non-reductive materialism’ characterised by a deep confidence in the unity of knowledge and by an equally deep resistance to treating any level of reality as totally determined by another. Engels’ account of scientificity—of what shape a legitimate theory can take—was modelled both on Marx’s theory of capitalism and on Darwin’s theory of evolution.

Marx and Engels both took a surprising interest in the ideas of the great Indian spiritual leader, argues Sean Ledwith.

Katherine Connelly outlines how the events and context of their times shaped the partnership and ideas of Marx and Engels.

Nearly a hundred professors, experts and scholars from more than 20 universities and research institutions in more than ten countries, including the United Kingdom, China, Germany, the United States, Ireland, Spain, Romania, Denmark, Turkey and India, hold in-depth discussions to commemorate the 175th anniversary of “The Communist Manifesto.”

175 years on from the 1848 June Days insurrection, Katherine Connelly explores what Paris’ working-class revolutionaries taught Marx and Engels.

Working for the ‘New York Daily Tribune’, Marx excoriated the British empire’s opium trade that brought China under its influence with a staggering human cost, writes NICK MATTHEWS.

Everything changes and yet everything stays the same.

When it comes to rejecting the Second Law of Thermodynamics, only fools would rush in where Engels feared to tread.

Friedrich Engels, whose 200th birthday falls on 28 November, had a very personal connection with Ireland. Soon after being sent to help run the family textile factory in Manchester in 1842 he met twenty-year-old Mary Burns, daughter of an Irish dyer.