Tag Archives | Featured

In the last week of October, João Pedro Stedile, a leader of the Landless Workers’ Movement (MST) in Brazil and the global peasants’ organisation La Via Campesina, went to the Vatican to attend the International Meeting of Prayer for Peace, organised by the Community of Sant’Egídio.

Commodification of the iconic image of Ernesto ‘Che’ Guevara has failed to dim the revolutionary light that burned on after his CIA assassination on 9 October 1967.

The Western media, due to their own bias, have either ignored or maliciously misinterpreted General Secretary Xi Jinping’s recently published report on the just concluded 20th National Congress of the Communist Party of China (CPC). All peace-loving and progressive people who are concerned about the world should cross these barriers of bias and carefully interpret this important report.

Money on the Left is joined by Ben Tarnoff—tech worker, writer, and cofounder of Logic Magazine—about his book Internet for the People: The Fight for Our Digital Future (Verso Books, 2022). In his book, Tarnoff provides a comprehensive history and a critical topology of this thing we have come to know, love, hate, swear off, get on, and grow bored of: the Internet.

Jon Melrod brings back to us a vital moment in the history of the U.S. labor movement, a moment in which the demographic transformation the workforce but also the lingering memory of 1960s social movements and unrest, raised the possibility of radicals racing to the front of class conflicts.

This dossier is about inequality, or inequalities, between the North and South, between the rich and poor, and between the classes that labour and those that profit.

The United Nations international panel on climate change, the IPPC, predicts that as a result of the increase in greenhouse gases by the year 2050 there will be 1 billion climate refugees. Temperatures must be held within a 1.5 Celsius increase. If it goes up, as predicted, an increase of 4 degrees would end civilization.

China says on the international stage that it wants to tackle climate change, but it also says it must deliver “national energy security”. The decade ahead will show whether it can meet this challenge. The whole world is relying on it doing so.

Every culture has its myth. Ours is the myth of growth, whereby we perceive the accumulation of material and financial wealth as a proxy for social progress and human well-being. The example of Washington state illustrates how modern society struggles to abandon the illusion of limitless expansion, even when it tries to do right by its citizens.

Recently in Iran’s largest city, Tehran, Mahsa Amini, a twenty-two-year-old Kurdish woman, was arrested by Iran’s “morality police” for allegedly wearing her government-mandated hijab inappropriately. She was beaten, and three days later, she died.

Foster begins by referencing the fact that the 19th century, Newtonian view of nature, and the mechanistic, positivist approach to science originally penetrated socialist thought.

The ILWU must call for an end to the war. Most importantly we must appeal for port actions to the International Dockworkers Council (IDC) and the International Transport Workers Federation (ITF) to refuse to handle military cargo by dockworkers around the world.

In 1990, on October 3rd, Germany could rejoice; unity at last, a single flag, a single anthem (“Deutschland über alles”), a single currency, a single foreign policy; in other words, freedom and democracy triumphant!

Benjamin Wilson and Scott Ferguson join guest-host Jakob Feinig to discuss their forthcoming article about Money on the Left’s “uni” project to democratize university finance. Titled “Stop Trying to Find the Money–Create It!,” the article argues that the Public Banking Act can empower universities to issue new forms of public money that serve democratic communities and repudiate austerity.

When the concept of ecological civilization came to prominence in China, beginning around 2002 it was depicted as a defining element of socialism with Chinese characteristics, requiring a transition away from the expropriation of nature endemic to capitalist modernity and pointing to the need for worldwide social transformations. It was thus closely related from the start to the Marxist critique of capitalism.

While the rich embark on trips to space and fantasize about colonizing Mars, nearly a billion people have no access whatsoever to electricity.

Present, all too present, on the earth, capitalism is not present to it. It is global.

Am I mistaken in hearing echoes of grating radio voices from my childhood, in 1938, frightening even without translation, and omens of the giant tragedy which descended upon the world just one year later? Today’s tones are smoother, the words more circumspect, but I see election results in Spain, Italy, France, even Denmark, Sweden and the Netherlands, the wrecking of the Labour Party in England and news from many regions of the USA—and I grow fearful.

The Cuban Revolution came about in a country subordinated to the U.S. from all points of view. Although we had the façade of a republic, we were a perfect colony, exemplary in economic, commercial, diplomatic, and political terms, and almost in cultural terms.

Are you ready for Occupy 2.0? Hell Yeah!