Dennis Broe traces the history of the representation of labour on screen, and finds inspiration for celebrating May Day and continuing Marx’s struggle against capitalism.
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A Monthly Review project providing daily news and analysis of capitalism, imperialism and inequality rooted in Marxian political economy
Dennis Broe traces the history of the representation of labour on screen, and finds inspiration for celebrating May Day and continuing Marx’s struggle against capitalism.
Let the state provide incomes and social protection, freeing up capital to exploit labour at will says working draft of new flagship report.
After the justified uproar over pro-Trump Sinclair Broadcast Group forcing its scores of affiliates to humiliate themselves by reading an on-air script condemning “misleading” news, one would think other media outlets would be a little more careful not to mimic such behavior.
What does Engels say about the root of women’s oppression? Is there validity to his argument today?
TEACHERS in the U.S. have been branded “lazy” and accused of not caring about children in a series of online videos by the National Rifle Association (NRA).
The Algerian journalist Mohsen Abdelmoumen interviewed Mike Davis recently. This is a fascinating interview that ranges from the question of Marxism today to the politics of Middle East to the necessity of socialism.
In the wake of the most recent USA airstrike in Syria, Professor Anne-Marie Slaughter, a former president of the American Society of International Law and U.S. State Department Director of Policy Planning between 2009 and 2011, took to Twitter to think through some of the legal and moral arguments justifying the use of force.
For over a year, outlets from FAIR (8/24/16) to TruthDig (1/7/17) to The Nation(8/7/17) to The Intercept (2/12/18) have been warning about the pitfalls of nonstop Russia Is Everywhere and Out to Get Us coverage.
Two hundred years have passed since the birth of Karl Marx. Few historical figures of any kind have been so influential ‑ surely no thinker has. Yet many now would dismiss his ideas as outdated, as flawed, as tending towards totalitarianism. Why should we remember him? What can we possibly learn from him now?
In the last month there has been a deliberate, determined attempt to turn the clock back on the general election result on 8th June 2017, to back when the left could be dismissed as irrational deluded cultists who mostly existed on social media.
The VIII Summit of the Americas was held this year in Lima, Peru from April 13-14 and as always, was marked by controversies and managed to be the material expression of the deep contradictions of the U.S.-supported bloc in the Americas.
In Chávez The Radical XIV, Chávez reflects on the contradictions of public planning and the transition to a socialist economy, within a system that remains dominated by capitalism.
It’s like something from satirical website the Onion or Australia’s Betoota Advocate.
The evidence — or lack thereof — of chemical weapons use by Syria is eerily similar to the events that led to the U.S. invasion of Iraq, which was justified using baseless humanitarian accusations that Saddam Hussein possessed weapons of mass destruction.
The re-emergence and growth of the far-right in Britain and in Europe needs a united response.
In Rheinland-Pfalz, Marx’s 200th birthday bash is bringing in a lot of capital. Whether the communist philosopher would have been down with this commerce is hard to say.
While gaining control of key resources for partitioning Syria and destabilizing the government in Damascus, the U.S.’ main goal in occupying the oil and water rich northeastern Syria is aimed not at Syria but at Iran.
Eleanor Marx changed the world. Foremother of socialist-feminism, trade unionist, internationalist, her father’s first biographer and editor of his key works, she had left a colossal heritage in many spheres of life.
In late 1965 the rumblings of the Cultural Revolution had begun, due to grumblings over corruption, revisionism (“taking the capitalist road,” selling out socialism, etc.) and the snooty technocratism of urbanites. The party, led by Mao, saw these trends as threats to the common good, the revolution, and the Party’s “Heavenly Mandate” – the millennia-old […]
If we don’t start challenging neoliberal hegemony soon, the non-West will eventually have little choice but to challenge it for themselves.