Archive | Interview

Welcome to Interviews for Resistance. We’re now several months into the Trump administration, and activists have scored some important victories in those months. Yet there is always more to be done, and for many people, the question of where to focus and how to help remains. In this series, we talk with organizers, agitators and educators about how to wage resistance and build a better world.

The division of the world is not only by classes, but by North and South as well. And unfortunately the British left does not realise that, and the framing of being anti-neoliberal, in contrast to anti-imperialist, denies this differentiated reality.

From the time of independence in 1947, India has had the resources and the potential to achieve a high level of human development—yet the great majority of the country’s people have remained desperately poor.

The US continues to provoke North Korea with military exercises near its borders. It also fails to live up to diplomatic agreements. Western media continue to distort the chronology of cause and effect, inverting reality to claim that North Korea is provoking the West.

“I have spent most of my life studying Marxist ideas and have identified with groups that have not only embraced Marxist-inspired critiques of the dominant socioeconomic order, but have also struggled to understand the co-constitutive relationship of racism and capitalism.”

For those confused by the recent headlines on Venezuela, this is a point worth explaining. The so-called ‘peaceful’ ‘pro-democracy’ demonstrators of the opposition had made threats against those who planned to participate in the Constituent Assembly elections, leaving many people fearful to vote in their own communities, particularly those with a strong opposition presence. This fear was not unfounded.

This year marks the fiftieth anniversary of the outbreak of the “Naxalite” revolutionary peasant uprising in northern India, named for the locale in which it first appeared, Naxalbari. What follows is an interview with a prominent Bengali intellectual who recalls his youthful foray into the countryside to organize poor peasants.

In Marx there is a concept of an alternative to capitalism that provides a foundation for the needed effort to reinvigorate anti-capitalist movements. But a richer, more adequate understanding of socialism that addresses the realities of contemporary capitalism today still awaits us.

This documentary looks back at Mandel’s life and 60 years of struggles: from the Civil War in Spain to the fall of the Berlin Wall, with segments on Algeria, Che Guevara, Vietnam, the 1960-1961 Belgian general strike, May 68, Portugal, Chile, feminism, workers control, the Sandinistas and more.

Nobody can say that liberal democracy has not liberated some people and that some kinds of servitude have not been obliterated. But the current system has run into a number of contradictions.

On July 21st Paul Le Blanc sat down at his Pittsburgh home with Vaios Triantafyllou for an interview on issues related to a radicalization process that he sees unfolding in the United States today, and possible revolutionary strategies for the future. Le Blanc is uniquely qualified to address these themes, with more than half a […]

“I believe that failure to recognize the positive aspects of the Maduro presidency undermines efforts at international solidarity, which is very much needed at this moment of such intense hostility and threats on the part of European, North American and South American governments.”

There is still an opportunity to get out of the crisis situation and bring about social justice and structural changes that would favour the majority of the population. However if the radical majorities do not seize that opportunity, be sure that the far right will.

Peace is possible on the Korean Peninsula. If the planet is to survive, there is no other choice.

Genocost asks that nations formally recognize August 2nd as Congo Genocide Commemoration Day.

The Trump administration is determined to bust leakers, both in the White House and across U.S. intelligence agencies, who it feels continue to undermine and humiliate the president.

I think Marxism analyses the contemporary world in a way which nobody else did. Lenin had said the strength of Marxism lies in the fact that it is true. The point is that it is a genuine scientific discovery.

Trump did us all an enormous favor. His election was such a shock that millions of people went into the street. And to see women in the lead meant a great deal to me as a feminist.

The neoliberal right has succeeded in pushing concentrations of wealth and income to an ever smaller group of tycoons at the top, while the pluralizing Left…has had precarious (and highly variable) success in its efforts to advance the standing of African Americans, Hispanics, women, diverse sexualities, and several religious faiths.… One minority placed in a bind between these two opposing drives…has been the white working and lower middle class. Portions of it have taken revenge for this neglect…. That has created happy hunting grounds for a new kind of neo-fascist movement, one that would extend white triumphalism, intimidate the media, attack Muslims, Mexicans, and independent women, perfect the use of Big Lies, suppress minority voting, allow refugee pressures to grow as the effects of the Anthropocene accelerate, sacrifice diplomacy to dangerous military excursions, and displace science and the professoriate as independent centers of knowledge and pubic authority.

Our very modes of thinking about the social are fragmented, or intersectional…[which is] why intersectionality has become such an important paradigm for feminism. It conceives of different experiences of oppression and exploitation as coming from different and separate systems and tries to recombine the fragments of oppression without denying their singularity. Social Reproduction Feminism seeks to include and to go beyond intersectionality by saying both that we need to understand capitalism as the very specific socio-economic system in which those forms of oppression are generated and nourished, and that there are not ‘separate’ systems of oppression or exploitation under capitalism that can be understood in isolation one from the other.