Subjects Archives: Ideology

What passes for Critical Theory today is nugatory; it is philosophically weak, and politically compromised. In Thompson’s words, the project has ‘abandoned the search for the real mechanisms and sources of social power’.

Israeli operatives and their U.S. lobbyists sprang into action when the Movement for Black Lives came out in support of the boycott Israel movement.

Although a truth of science is not equivalent to the consensus of scientists, neither historically nor now, there are times when scientific facts (or truths) are of such compelling importance that a near consensus of scientific practitioners ought to be regarded as fact. Yes, when I began smoking cigarettes at age fifteen there was something […]

If we don’t get serious about stopping the U.S. war machine, we could lose the biggest battle of our lives.

For the last thirty years the world system has undergone an extreme centralization of power in all its dimensions, local and international, economic and military, social and cultural.

Samir Amin, the renowned Marxist thinker and economist, passed away on August 13 in Paris. Born in Cairo on September 3, 1931, to an Egyptian father and a French mother, he had his initial education in Egypt before moving to Paris where he obtained his doctorate in Political Economy.

There’s fake news. And then there’s fake history. Fake news lies about the world as it is. But fake history is the context for fake news. Fake history sanctifies abominations past and present. Fake history erases the struggle over thousands of years between those many who produced the planet’s wealth and the greedy few who appropriate it for themselves.

Frederick Engels’ book The Origin of the Family, Private Property and the State (hereafter The Origin) was published in 1884. In it he argued that early humans had lived in non-hierarchical societies in which women were not oppressed.

The spread of Western gender categories through European colonization.

Some who read my writing may ask, “why don’t you criticize the Republicans as much as you do the Democrats?” My response to such a question is that it should be obvious by now which of the two corporate parties currently holds the Black polity and working class “constituencies” generally in a state of political captivity.

In this episode, we speak with Fadhel Kaboub (@fadhelkaboub), associate professor of economics at Denison University and President of the Global Institute for Sustainable Prosperity. Fadhel outlines a new critical approach to postcolonial political economy, arguing that re-gaining financial sovereignty is a crucial next step for postcolonial nations hoping to achieve social, economic, and environmental justice.

Far right politics is making a comeback. And with it comes political anti-Semitism.

Only days after passing a tax on Amazon and big business in Seattle, the corporate politicians in Seattle repeal the ordinance.

In this episode, Money on the Left cohost Maxximilian Seijo (@maxseijo) expands upon the argument made in his video essay, “Inglorious Basterds: Nazi Desire Fully Employed,” which takes a neochartalist lens to Quentin Tarantino’s Inglorious Basterds (2008).

Is it possible to have a development model that can work in harmony with people and nature?

The May 20, 2018 elections in Venezuela were a victory for the popular sectors and a defeat for the U.S. backed opposition, the Democratic Unity Roundtable (MUD).

Despite economic war, sabotage, low oil prices, international sanctions, and political violence, the Venezuelan people are still standing and supporting the leaders of the Bolivarian Revolution.

In our inaugural episode, we consider the recent resurgence of full employment politics in the United States from both a political and historical perspective with historian David Stein (@davidpstein).

It’s time to reclaim the mantle of “Progress” for progressives. By falsely tethering the concept of progress to free market economics and centrist values, Steven Pinker has tried to appropriate a great idea for which he has no rightful claim.

Over the course of the nineteenth century, the violence of white civilization — its destruction of Africa, devastation of the Americas, and plunder of Asia — was obscured, or else rationalized, by a growing accretion of lies about the darker races and their civilizations, lies masquerading as truth, as Western art and science were directed towards the ideological consolidation of European values of beauty, truth, freedom, innovation, and development.