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An important work of Marxist history and theory restores class struggle to central place in explaining how capitalism arose and grew, and can eventually be overcome.

In the summer of 2018, the Indian State of Kerala was hit by severe rains and flood–the heaviest in nearly a century. The deluge affected 5.4 million people in this southern Indian state with a population of 35 million.

Last weekend was surely the most complex in ages! Were the results favorable for “the good side”?

In the aftermath of Nepal’s near revolution, diverse Maoist leaders are attempting to regroup and move forward again.

We must demand immediate, scientifically rational, and enforceable emissions-reduction targets for each country that take into account historical CO2 emissions, and, relatedly, provision of the necessary technological and financial support to less-developed (and less culpable) countries.

Bolsonaro—an open advocate of racism, sexism, torture, and police execution squads—represents the resurrection of the fascist political tradition. That tradition discards norms of decency, tolerance, compromise and due process whenever they obstruct taking power.

A peace train in Morocco teaches Youth to become advocates for peace and tolerance.

Eye-catching in Chemnitz were not just Hitler salutes under the statue of Karl Marx but the friendly cooperation between leaders of nasty PEGIDA anti-Islam movement, local pro-fascist thugs and a representative of the racist Alternative for Germany party (AfD).

“There are two things I will never accept, colonialism and racism. What many people do not realize is that Europe’s wealth is built on five centuries of exploitation of third world peoples, and that there is something like a historical obligation of reparation, of solidarity at least.”

On March 16th and 17th last year the Philippine armed forces dropped bombs containing illegal and toxic white phosphorus on towns in Abra province. The pasturelands and communal forests of farmers and indigenous peoples were burnt, and daily activities ground to a halt as widespread fear set in among the population.

The originality of Marx’s Capital is often underestimated. Countless commentaries have appeared, but only a few have taken the full measure of Capital’s truly unique and counter-intuitive outlook. Critics generally assume that Marx was pursuing familiar questions of economics or philosophy in a fresh way–that his aim was to explain profits, history, or ontology.

Marx’s thought with regard to ecology has been neglected for a long time or has been misunderstood, both within and outside Marxism. Saito shows that Marx’s concern with the relation between humankind and nature is already present at an early stage of his thinking.

Garcia’s series highlights the imposition of racism as an insidious paradigm, defining who is, and what makes, an “American.”

Ten years since financial markets crashed in the United States, the world economy is anything but near so-called “recovery.” Ever more urgent is the need for people’s sovereignty, which could be a key principle in orienting economic and development policy especially in the global South today.

At a time when the American population is radicalizing, when popular movements are coalescing around “radical” demands—Medicare for All, the abolition of ICE, tuition-free college, etc.—it can be useful to draw collective inspiration from the Workers’ Bill proposed by the U.S. communist party in 1930.

The Social Wealth Fund plan is insidious in the sense that it has the capacity to redirect vast amounts of energy and resources toward a goal presented as “socialist” when in reality it is fundamentally incompatible with socialism. We must bring the discussion out into the open to prevent such seductive ideas from compromising the basic vision and integrity of socialism.

‘The essential difference between the various economic forms of society, between, for instance, a society based on slave-labour, and one based on wage-labour, lies only in the mode in which this surplus-labour is in each case extracted from the actual producer, the labourer.’ —Marx

Our global ecological crisis has created an increasing interest in Marx’s theory of metabolic rift as a crucial aspect of capitalism (Foster 2013). To appreciate fully how capitalism creates this rift, it is important to examine the human metabolic relation with nature in general and theoretical terms.

In 1980, the magazine Tricontinental, published by the Organization of Solidarity with the People of Asia, Africa and Latin America (OSPAAAL), dedicated its issue no. 119 to Haiti. The editors wrote, ‘Very little is known about the Haitian people’s struggle,’ as the imperialists have ‘erected a wall of silence around Haiti.’

The sight of thick-skulled, Nazi-tattooed thugs growling threats as they stormed through the city center, chasing and beating up presumed “foreigners,” unfriendly journalists or any other foes; invoked memories of Charlottesville a year ago—or Germany in the 1930’s.