Geography Archives: Global

The mythologizing thought and rhetoric that sees in human struggles the pitting of god against god is as ancient as any human storytelling. More recently Black Theologians have seen in the history of black people the need to efface a white God who condones oppression and to replace him with a black God of the oppressed. Hickman’s book provides the link that ties the ancient and the modern together.

It’s been one hell of a week and I have to be honest, I am really angry. Four times this week, I have been told that women are not oppressed under Capitalism in Advanced Capitalist Economies; this has come from the mouths of three men (one of whom is supposedly on the hard left) and one time by a young woman.

The Reserve Army of Labor

This talk by Issac Deutscher was originally published in Monthly Review on December 1967 to commemorate the 100^th anniversary of Karl Marx’s Capital. We are making it available here on the occasions of the 150^th anniversary of Capital. In the original editors’ note to this article, 50 years ago Leo Huberman and Paul M. Sweezy wrote: “This is the text of a talk given last summer on the BBC’s Third Programme. It is reproduced here by permission. Isaac Deutscher is the author of distinguished biographies of Stalin and Trotsky, and at the time of his death at the age of 60 last August he was working on a biography of Lenin.” —The Editors

150 years back, Karl Marx’s Magnum Opus Das Kapital (Volume I) rolled out of the press on September, 1867. The publication signified nothing short of a silent revolution on the theoretical plane, and the world would never be the same again. Capital soon became the most discussed and debated work.

Caliban and the Witch is a reminder that it is the task of feminists and Marxists alike to demand that the sphere of reproduction and continuing forms of colonialism be seen as key sources of value for capitalism and therefore as key sites of struggle against it.

When President Xi Jinping addressed the 19th National Congress of the Communist Party of China last month, he spoke of “the scientific truth of Marxism-Leninism”. Marxism (with Chinese characteristics), as President Xi went on to set out, is to be the foundation for a Healthy China.

This year marks the 150th anniversary of the publication of Marx’s Capital. In the midst of a near-decade long world economic crisis, there has been a major resurgence in interest in the book.

In a 2013 contribution aimed at influencing the post-2015 development agenda, seventeen UN Special Rapporteurs recommended that the Sustainable Development Goals (SDGs) should include a goal on the provision of social protection floors.

A capitalist system cannot aim at responsible production that will reduce the negative impact on our future, and this is why we need a system change! This was the main theme of the second presentation of the day, done by Richard York. He exposed this concept through 6 different perspectives.

Out of all his works, the reputation of Karl Marx as theorist of the socialist tradition is undoubtedly based primarily on his magnum opus, Capital: A Critique of Political Economy.

As Fred Magdoff and Chris Williams point out in their new book, Creating an Ecological Society, the word “ecology” (originally œcology) was first coined in 1866 by Ernst Haeckel, Darwin’s leading German follower, based on the Greek word oikos, or household. Ironically, the word “economy,” to which ecology is often nowadays counterposed, was derived much […]

For LeBlanc socialism is inseparable from both political and economic democracy, and it follows that the continuous development of revolutionary theory and struggle is essential.

Life as a consumer is very different to what we’re told.

Radhika Desai says Capital by Karl Marx is still an essential read on the 150th anniversary of its publication.

Marx’s original definition concerned political power as the direct manifestation of class antagonism, coupled with its opposite: the abolition of political power properly so-called in a fully realized socialist society. But what happens in between? Is it possible to break entrenched political power without necessarily resorting to the exercise of a fully articulated system of political power?

The Jacobean playwright Thomas Middleton invented the concept of ‘white people’ on 29 October 1613, the date that his play The Triumphs of Truth was first performed. The phrase was first uttered by the character of an African king who looks out upon an English audience and declares: ‘I see amazement set upon the faces/Of these white people, wond’rings and strange gazes.’

Cyril Lionel Robert James (1901-1989) has begun to enjoy a revival among U.S. and European intellectuals which promises to spread his influence more widely in the present and future than was the case at any time during his life. He is best known for his magnificent history of the Haitian revolution, entitled Black Jacobins (first published in 1938 and reprinted often since then), but a growing number of people are becoming increasingly familiar with many other facets of his work.

In bourgeois economic theory, competition, commodity production, profit seeking, and growth express something like the human essence. They are ahistorical constants, not the results of specifically capitalist relations that have historically emerged and can therefore be overcome. This is exactly what makes Marx’s critique of economics highly topical.

The Left must endeavor to make visible the political valence of meat, let alone other industrial uses of animals. This act of acute empathy reveals the extent of one’s political imagination.