Geography Archives: Global

The 21st century has already welcomed back Karl Marx (1818-1883), rather on the assumption that he had faded away and has now returned to haunt us. After the financial crashes of 2008, his leonine face appeared on international news magazine covers, feature articles in quality broadsheets, TV documentaries and blogposts. The questions Why now? and Why Marx? are easily answered: capitalism suddenly appeared unstable, unmanageable, dangerously fragile and anxiously threatening.

MISHA GLENNY’S new series McMafia was launched on BBC TV on New Year’s Day. It is an appropriate if depressing opener for the new year.

Colin Barker of Manchester rs21 introduced a panel discussion to launch the book Social Reproduction Theory: Remapping Class, Recentering Oppression at the recent Historical Materialism conference in London . We reproduce Colin’s presentation here.

Interview with John Bellamy Foster, Editor of Monthly Review. By JIPSON JOHN and JITHEESH P.M.

1968 – 50 years ago – was the highpoint of the radicalism that had been sweeping the globe through the mid-60s from Belfast to Berlin, from Mexico to Melbourne, from Paris to Prague. It was a year of revolution and repression, of struggle and solidarity, of wild optimism and crushing defeat.

My father was a socialist, who participated in the Resistance against the Nazis. My mother leaned more towards anarchism. My first philosophy teacher, Jean Paul Sartre, was a fellow traveller of the French Communist Party. When I was a teenager, there was a terrible colonial war in Algeria and I stood up against it. When I was 30, May ‘68 happened, a huge movement of young people and workers. In short, my entire education led me towards politics in its revolutionary and communist form.

Reiterating Mao’s teachings is one of the essentials in the area of political education as a new generation is joining people’s struggle.

Social reproduction theory (SRT) sounds quite intimidating, but the (rather grandiose) anthology of big words masks a relatively simple question: if capitalist production is fundamentally the production of commodities, and it is workers who produce such commodities, who ‘produces’ the worker?

Base-Superstructure Theory (BST) is Marx’s guiding general theory, but is long misunderstood. Deeply embedded in a monumental corpus of system-challenging analysis, it has become lost in secondary interpretations with partial takes and opposed propagandas militating against coherent comprehension.

teleSUR spoke to Monthly Review editor John Bellamy Foster about climate change & the need to fight for an ecosocialist, revolutionary alternative to the profit-driven world capitalist system.

Where is Utopia today? Is this question relevant? One might argue that the term utopia is incongruous with the politics of our time, to say the least. Not only does the term ‘utopia’ indicate no place, when it found a place, it was mistreated and mutilated. What would be the place for utopian thinking in a world that is desperate to solve the accrued problems that it has created for itself? Would utopian thinking distract us from the real tribulations besetting the world?

“Marketplace is not meant to be an in-vehicle digital billboard,” Santiago Chamorro, GM vice president of global connected customer experience [ROFL!], says to Automotive News.

In the years since the 2008 economic crisis, renewed interest in Marx and Marxism has begotten interest in heterogeneous varieties that in one way or another violate the framework of the “traditional,” “official,” or “orthodox” Marxism that underpinned the workers’ movement in Europe and state socialism in the countries of the Eastern bloc.

Whether one believes that law is provided by God (Natural Law), is created by human intellect (Positivism), a gendered institution perpetuating patriarchy (Feminism) or the maintainer of the status quo against marginalised groups (Critical Legal Studies), undergirding those beliefs is the assumption that law is autonomous.

Even as far back as 1894, Karl Marx’s work saw that capitalism would devour its agents, writes DIEGO FUSARO.

In “The Other Side of Resilience” Renata Silberblatt and Eamon Tewell (Progressive City, October 2017) raise some important questions about the focus on resilience as a way to respond to floods, droughts, wildfires, and climate change. But they don’t go far enough. It’s not just that resilience is more complex than it seems and has multiple meanings, as they point out.

The neoliberal model that has dominated mainstream politics and economics for decades is in crisis.… Mass dissatisfaction has joined with the growing realisation by the managers of the capitalist system that neoliberal policies are incapable of dragging the world economy out of the rut in which it now finds itself 10 years after the onset of the global financial crisis.

Art and Value: Art’s Economic Exceptionalism in Classical, Neoclassical and Marxist Economics reveals the irreconcilable differences between the Marxist economic definition of the term ‘value’ and its other uses in relation to the art object. It corrects the faulty assumption that rare or historical objects bear intrinsic value, symptomatic of capitalist worldview. Beech’s analysis of art’s value-form is critical to unpacking the double ontological condition of art as both an object of collective symbolic value and a hoard of monetary value, since the two operate in mutually exclusive spheres, yet function to constitute one another. The book can help us understand the capitalist sleight of hand that allows art to flicker between two forms of being, making profit appear as value, and value appear as significance (and vice versa), the toggling between the two facilitating the transfer of commonly held symbolic value in support of the individual accumulation of wealth.

Looking at the present and future system of capitalism, there is a vital crisis at the heart of it all. Democratic capitalism, starting out in the 18th century, has had its ups and downs but even Marx, Keynes, Rosa Luxemberg, and Kondratieff have all failed to establish theories to break out of the capitalist system.

This week the MARX MEMORIAL LIBRARY explains how we are all objectified by our capitalist economic system.