Subjects Archives: Literature

In Marx and Engels’ Collected Works volume 47, I found a very interesting letter written by Engels to August Bebel. It was written about a month and half after Marx’s death, April 30 1883. Bebel seems to have suggested Engels to move somewhere else in Europe. Engels’ justifications to continue staying in England is quite remarkable.

Another glimpse into the lives of the rich and famous has come to light.

This post is part of our online forum, “Black October,” on the Russian Revolution and the African Diaspora

I became interested in literary relationships with communism and anti-fascism when I was an undergraduate student. I was curious about how modernist writing, often thought to have peaked by the mid-1920s, was transformed by the rise of fascism and the coming of the Second World War.

Out of all his works, the reputation of Karl Marx as theorist of the socialist tradition is undoubtedly based primarily on his magnum opus, Capital: A Critique of Political Economy.

THE Che Guevara stamp produced by An Post to mark the 50th anniversary of the Latin American freedom fighter’s murder on 9 October 1967 by CIA-backed Bolivian state forces has sold out its initial 120,000 print run.

Depending on the reader’s perspective, Whitman’s central argument seems either modest or bold, as he claims, “What all this research unmistakably reveals is that the Nazis did find precedents and parallels and inspirations in the United States” (10). The most radical Nazis were often the most enthused about American legal precedents. More moderate, less anti-Semitic members of the Nazi Party tended to be more skeptical of American approaches. For some Nazis, “American race law looked too racist” (5). America “was the leading racist jurisdiction” in the 1930s (138).

An exploration of Bernal’s contribution to the politicization of science and scientists, above all the development of the Social Relations of Science movement.

With each workshop the broad outlines of socialist writing become clear to me. I am now able to better distinguish between capitalist writing—which typically emerges from the liberal, mainstream media and is intended to produce commodities—and socialist writing—which is intended to produce a confident community of struggle.

The Jacobean playwright Thomas Middleton invented the concept of ‘white people’ on 29 October 1613, the date that his play The Triumphs of Truth was first performed. The phrase was first uttered by the character of an African king who looks out upon an English audience and declares: ‘I see amazement set upon the faces/Of these white people, wond’rings and strange gazes.’

In bourgeois economic theory, competition, commodity production, profit seeking, and growth express something like the human essence. They are ahistorical constants, not the results of specifically capitalist relations that have historically emerged and can therefore be overcome. This is exactly what makes Marx’s critique of economics highly topical.

The work of Karl Marx, Capital, considered “the Bible” of the revolution, was first published 150 years ago. Many political and ideological battles are fought until this day in the name of the German intellectual and his biggest work.

On September 14, it will be exactly 150 years since the publication of Capital: Critique of Political Economy, the first volume of Karl Marx’s epochal Das Kapital. The historicity of the book can be gauged by the fact that this first of three bulky tomes was published by a Hamburg publisher two years after the American Civil War but well above a decade before the incandescent bulb was invented. Capital however, literally acted as the bulb that shone a light on many a way.

Both ExxonMobil and the Wall Street Journal have been engaged in pretty slick maneuvers in order to protect their profits by failing to publish any opinions critical of ExxonMobil.

It is a devastating fact that James Baldwin is our contemporary; so much so, that the matter of his relevance seems either pressing or redundant depending on to whom one speaks. Raoul Peck’s I Am Not Your Negro, a “cinematic séance” (The Guardian), is being taken as the completion of Baldwin’s unfinished Remember This House, […]

Venezuela has been rocked in recent weeks by almost daily protests and counter-protests, as right-wing opponents of socialist President Nicolas Maduro seek to bring down his government.

At a moment of growing resistance to state violence and injustice the world over, a delegation of nineteen anti-prison, labor and scholar-activists from the United States traveled to Palestine in March 2016.  Our delegation included former U.S.-held political prisoners and social prisoners, former Black Panther Party members, prison abolitionists, trade unionists and university professors.  We […]

Why should one seek socialism?  It is common to adduce that socialism would be more just and fair than capitalism, but that does not fully resolve the issue, since people are not always motivated by social justice.  Moreover motivation — especially for undertakings that are difficult and risky, such as changing a whole society! — […]

For five years, Johanna Fernández, history professor at Baruch College, worked to set up three separate art installations around New York City, one of which she curated.  She worked without funding, to tell the story of the Young Lords, a 1960s, mostly Puerto Rican, street gang that morphed into a revolutionary action group inspired by […]

He had grown bloated on the red hot empty calories of right wing race hatred. He carried his gun hidden in his pants like sex power into a church to murder. What safer place to slaughter? On city streets someone else might be carrying, but church was guaranteed to let him kill without danger to […]