Geography Archives: Chile

At 35 years of age, Gabriel Boric is the youngest president-elect (he will be 36 when he takes office on March 11) and the most voted in Chilean history, with an unprecedented 55% of electoral participation.

The search for the new era in Chile has two important avenues: the writing of the new constitution, which is what the 155 members of the Constitutional Convention are doing, and the presidential election to be held on November 21, 2021.

In Chile, community food networks and mutual aid tell us that the revolution starts close to home writes Jumanah Younis

Independent and progressive candidates won more than a two-thirds majority in the Constitutional Convention, a body responsible for writing Chile’s new constitution.

The Chilean ambassador to Brazil, Raúl Rettig, sent an alarming cable in March 1971 to his foreign ministry titled “Brazilian Army possibly conducting studies on guerrillas being introduced into Chile.”

Daniel Jadue is the mayor of Recoleta, a commune that is part of the expanding city of Santiago, Chile. His office is on the sixth floor of a municipal building in whose lower reaches one can find a pharmacy, an optical shop, and a bookstore run by the municipality that are dedicated to providing fairly priced goods.

The Chilean media were quick to label the October 2019 popular uprising an ‘estallido social’, a social explosion. As the cry of ‘Chile despertó!’­– Chile woke up!–rang out in the streets, the refrain in television studios was that ‘no one saw this coming’.

Like in Bolivia, the strength of public opinion in Chile was so immense that the government, led by Chile’s richest man Sebastian Piñera, immediately conceded.

Ahead of the Chilean national plebiscite, scheduled for October 25, we answer some of the key questions regarding the upcoming popular referendum.

Chile has responded to anti-neoliberal protests with brutally violent repression. 10,365 people have been detained; 3765 treated for wounds in hospitals; and 2122 shot, 445 in the eye according to a conservative estimate by the state-backed National Institute of Human Rights.

Chile is today in the midst of an unprecedented constituent process 30 years after the return of democracy, where the possibility of a new constitution has opened a discussion about what sort of country we want, and which rights should be enshrined in the drafting of this fundamental document.

The U.S. government facilitated the military coup in 1973 and is surely paying attention to Chile now. U.S. officials may be confident in the staying power of current regime but undoubtedly have concerns about the future of investments and trade.

On Friday during the day, a group of the extreme right desecrated the tomb of the nationalist singer-songwriter, Víctor Jara, located in the General Cemetery of Santiago.

Real-time scenes evidenced once again how the Chilean state acts with rampant and absurd violence.

The slogan is pithy—Neoliberalismo nunca más (Neoliberalism Never Again). It was chanted in the streets of Santiago, Chile; it was drawn on the walls in Buenos Aires, Argentina; and in a more sober register, it is mentioned in a seminar in Mexico City, Mexico.

From Chile to Lebanon, young people are demonstrating—in street protests and voting booths—that they’ve had enough of being disciplined and punished by the current development model.

Protests that started over a hike in public transport fares boiled into massive marches. The government responded with heavy repression. At least 18 people have been killed, hundreds have been injured, and over 7,000 arrested.

In Lebanon, it was a tax on the use of WhatsApp; in Chile, it was the rise in subway fares; in Ecuador and in Haiti, it was the cut in fuel subsidies. Each of these conjunctures brought people to the streets and then, as these people flooded the streets, more and more joined them.

If the first casualty of war is truth, its self-anointed purveyors in the international media have much blood on their hands indeed.

Originally published in 1971 in Chile to intense opposition from the right-wing media, in How to Read Donald Duck: Imperialist Ideology in the Disney Comic, Ariel Dorfman and Armand Mattelart offer a cultural critique of Donald Duck comic strips, showing them to be far from benign products of the U.S. cultural industry.