Subjects Archives: Feminism

A new report on women’s human rights in Venezuela reveals the uneven advances of the Bolivarian Process in this area.

As the word intersectionality falls from the lips of Hillary Clinton and increasingly is normalized and sanitized, we should be clear about its radical moorings.

In the face of the deep crises of capitalism, with all the safety valves unscrewed so that each crisis is merely an intensification of the previous one; with crises increasingly affecting the everyday lives and living conditions making planning more precarious for an increasing number of women left alone with a double burden to carry, I sent out a call to the Marxists among the feminists whom I had known from the movement of the 1970s, from meetings, trips, visiting professorships, to jointly deliberate the situation.

In the West, since at least the myth of Gaea, the earth has been seen as something feminine. For ecofeminists, the linkage has had profound, and malign, consequences for our treatment both of nature and of women.

Council staff make history with biggest strike over equal pay.

GROUP of men claiming to be supporters of far-right Brazilian presidential candidate Jair Bolsonaro carried out a sickening physical attack on an opposition supporter this week, carving a swastika into her stomach with a knife.

In this episode, we speak with Emma Caterine (@emmacaterineDSA), a law graduate and writer with more than a decade of experience working within economic justice, feminist, LGBTQ, and racial justice movements. We talk Democratic Socialists of America, MMT, the advantages of a federal jobs guarantee over a universal basic income, the place for sex work in a jobs guarantee program.

Key to social reproduction theory (SRT) is an understanding of the ‘production of goods and services and the production of life are part of one integrated process’, or in other words: acknowledging that race and gender oppression occur capitalistically.

50 years ago Women’s Liberation protested the Miss America Pageant and threw.

Frederick Engels’ book The Origin of the Family, Private Property and the State (hereafter The Origin) was published in 1884. In it he argued that early humans had lived in non-hierarchical societies in which women were not oppressed.

While a rich and engaging tradition of feminist approaches to international law has emerged over the past few decades, it has shown a marked tendency to sideline the long and multifaceted tradition of feminist historical-materialist thought.

In this post, Miriam Bak McKenna, argues that Federici’s work offers a rich resource for redressing the conspicuous absence of a gendered perspective within academic scholarship on materialist approaches to international law.

How can we understand the way that capitalism comes to be gendered and racialised?

The president has expanded his team beyond the ruling PSUV with the surprise incorporation of Tupamaro’s Hipolito Abreu.

As we head into the 2018 elections feminists of all sorts must make sure that there is a revolutionary commitment to restructure the massive system of oppression maintained by sexual violence. Becoming a part of the existing structure is not enough—nor is simply being female.

Zillah Eisenstein is one of the foremost political theorists and activists of our time.

What does Engels say about the root of women’s oppression? Is there validity to his argument today?

When the academy was the exclusive playground of white men, it produced the theories of race, gender, and Western cultural superiority that underwrote imperialism abroad and inequality at home. In recent decades, women and people of color have been critical to producing new knowledge breaking down those long-dominant narratives. Sociological research confirms that greater diversity improves scholarship.

It is almost impossible to talk about future projects in Cuba or the work done over all these years to construct a socialist society, without mentioning the role of women in decision making and their contribution in key spaces since the triumph of the Revolution on January 1, 1959.

The liberation of women must be at the heart of the struggle for socialism, argues the MARX MEMORIAL LIBRARY