Subjects Archives: Inequality

A question that might sound ludicrous to some: what do Trump and liberals have in common? Answer: a penchant for discussing anything other than class and capitalism—seriously.

Yesterday, I looked at the enormous wealth of U.S. billionaires and the growing gap between them and the rest of the American people.

The mythologizing thought and rhetoric that sees in human struggles the pitting of god against god is as ancient as any human storytelling. More recently Black Theologians have seen in the history of black people the need to efface a white God who condones oppression and to replace him with a black God of the oppressed. Hickman’s book provides the link that ties the ancient and the modern together.

Since May 2015, the Kingdom of Saudi Arabia has sustained a permanent military invasion against Yemen, the poorest country of the Middle East. The House of Saud argues that the lands and air attacks are due to the advancement of the Ansarolá movement, born in the core of the Houthis tribe which exercises the Zaydi shi’a Islam.

It didn’t affect many people directly, but even small victories are welcome these days. Germany’s Constitutional Court just ruled that no-one should be forced to declare themselves officially male or female. It thus created a third open category anyone can opt for (or be opted by parents when still a child). I think everyone can […]

In the world we’re living in, it’s not enough to solve the tension between capital and work, the ongoing crisis of civilization urgently demands that we address the tension between capital and nature, which is currently compromising the existence of life in our planet.

Diana Lozado was 21 when she left her home city of Nieva and fled into the jungle to fight with the FARC. She had always been fascinated by the guerrilla movement and its fight against inequality in the countryside, and Lozado wanted to be part of it.

Factory workers draw attention to mistreatment and unpaid wages with notes hidden inside clothing items.

The coming months mark the centennial of Palestine’s forcible incorporation into the British Empire. In November 1917, British foreign secretary Lord Arthur Balfour declared his government’s support for “the establishment in Palestine of a national home for the Jewish people”; in December, Jerusalem fell to British troops.

Another glimpse into the lives of the rich and famous has come to light.

When President Xi Jinping addressed the 19th National Congress of the Communist Party of China last month, he spoke of “the scientific truth of Marxism-Leninism”. Marxism (with Chinese characteristics), as President Xi went on to set out, is to be the foundation for a Healthy China.

What follows is the paper I gave this past weekend at the ninth annual meeting of the Society for U.S. Intellectual History in Dallas. I received excellent comments from our chair, Amy Wood, and from several audience members–comments that have made me rethink some of my argument. But I publish here without editing in the hopes that I receive more comments.

The socialist October Revolution in 1917 brought about fundamental, thoroughgoing changes in Russian society. Millions of people in the largest country on Earth quickly found themselves far freer than they had ever been under the despotic, anti-Semitic Tsar, the strictures of the church, and the brutality of Russian capitalism and landlordism.

Last week saw a flurry of humiliating pitches by North American cities for Amazon to pick them as the location of the corporation’s second headquarters.

The recent success of authoritarian-populist politicians and the critique of globalisation, unemployment and social insecurity they advocate has prompted renewed attention to the question of class. In Germany, this debate has been accompanied by discussions surrounding the publication of Didier Eribon’s recent book, Returning to Reims.

The Mars family has made billions selling us M&Ms, Snickers, and countless other Halloween treats for a century now.  But when it comes to paying tax, the Mars family seems to be all tricks and no treats.

The world joined most South Africans in cheering when Nelson Mandela was finally released from prison, the apartheid regime was largely dismantled, and multiracial elections were eventually held.

There is now a political appointee of the Trump administration at the Environmental Protection Agency (EPA), John Konkus, reviewing grant solicitations and proposals in the public affairs office.

The implications of Marxist state theories developed by Nicos Poulantzas and Ralph Miliband are useful for framing issues related to leftist strategy in twenty-first century Venezuela. A relationship exists between each of the theories and three issues facing the Chavista movement: whether the bourgeoisie (or sectors of it) displays a sense of ‘class consciousness’; the viability of tactical and strategic alliances between the left and groups linked to the capitalist structure; and whether socialism is to be achieved through stages, abrupt revolutionary changes, or ongoing state radicalization over a period of time. During Poulantzas’ lifetime, his concept of the state as a ‘strategic battlefield’ lent itself to the left’s promotion of ‘strategic alliances’ with parties to its right. The same concept is compatible with the ‘process of change’ in Venezuela, in which autonomous movements play a fundamental role in transforming the old state and the construction of new state structures.

Only mainstream macroeconomists could possibly have thought that capitalism is self stabilizing. The rest of us—who have read Marx and Keynes…—actually knew something about the roots of capitalist instability.