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Vibiana Aparicio-Chamberlin’s poetry in Chicana on Fire (2022) is testimonial and collective.

A key concept in Karl Marx’s Capital is widely misunderstood.

Work Work Work: Labor, Alienation, and Class Struggle

Frederic Heine joins Money on the Left to discuss his recent essay, “Performing Hard Money: Monetary Policy, Metaphor and Masculinity in the Making of EMU,” published this summer in the Journal of Cultural Economy. In his essay, Heine analyzes the cluster of masculine metaphors that ground  and mobilize the European Monetary Union’s hard-line opposition to soft money politics.

War is like a volcanic eruption in that it both exposes and obscures the clash of powerful forces.

It’s a momentous day! Not for the world–for which it’s nothing special. But for me!

What would Losurdo and Badiou say about each other’s views on Mao? Losurdo would likely consider Badiou to be infected with Western Marxist abstractions and anarchism in his celebration of mass rebellion and disregard for the needs of realism. By contrast, Badiou would no doubt consider Losurdo to be a Stalinist cop, with his defense of order, normalcy, and the bureaucratic party-state.

Dennis Meadows: Climate change, inflation, food shortages are symptoms of a bigger problem.

Money on the Left is thrilled to release English and Spanish transcripts from our Superstructure podcast with Daniel Rojas Medellin (@DanielRMed), now Coordinator of newly inaugurated President Gustavo Petro’s transition team (@petrogustavo), and Mexican economist Jesús Reséndiz Silva (@Tlacuachito). In the episode, co-hosts Andrés Bernal (@andresintheory) & Naty Smith (@orangeasm) speak with Medellin and Silva about what it means to think beyond economic orthodoxies in Latin America.

Covid-19 and the Structural Crises of our Time (CSCT) is a very timely and important book, written by Mah-Hui Lim, a one-time sociology professor who went on to work in international banking, and Michael Heng Siam-Hang, a former professor of management studies.

As tensions between the United States and China rise, Washington is intent on contesting Beijing’s influence around the world, particularly in the Global South. The U.S. government has ramped up its efforts to influence international media and public opinion. In this new Cold War, South Africa is once again in the crosshairs.

Brett Scott joins Money on the Left to discuss his recently published book Cloudmoney: Cash, Cards, Crypto, and the War for our Wallets (Harper-Collins 2022). A committed advocate for financial heterodoxy, Scott grounds his perspicuous critique of “cloudmoney”–the conjoined efforts and outcomes of Big Finance and Big Tech’s drive to go “cashless”– in his anthropological training and work as financial derivatives trader in the midst of the 2008 financial crisis.

The concept of labor constituted a pivotal problematic in Georg Lukács’s theoretical development throughout his Marxist years.

We have to recognize that there is a pathway forward for humanity, but that the capitalist world system, and today’s governments that are largely subservient to corporations and the wealthy, are blocking that pathway, simply because it requires revolutionary-scale socioecological change.

Despite the persistent hegemony of capitalism and its ruling neoliberal ideology, various forms of resistance, social struggle, and proposals for an emancipated future continue to emerge.

The United States (together with its Western allies) always tries to tell China what to do in managing COVID-19 outbreaks, and since the whole city of Shanghai was under lockdown, the U.S. media seems to have even more reasons to criticize China’s anti-virus policy.

John Bellamy Foster explains the capitalist ‘solution’ master-minded by global finance to resolve the imminent environmental crisis: create a multi-quadrillion dollars worth of assets on the back of everything nature does and expropriate it from the global commons to make a profit. Worse still: it is already happening.

In 1307 in Switzerland, so goes the legend, the Habsburg rulers’ local bailiff, Gessler, stuck his hat on a pole and commanded every passerby to salute it. Wilhelm Tell refused. As fearsome punishment he had to shoot an apple from his own little boy’s head with his crossbow. His aim was sure, the boy was safe. But “Gessler’s hat” still means forced obeisance to some symbol. Or else!

1 year ago, in June and July, a massive uprising led by Communists in Swaziland threatened to overthrow the last absolute monarchy in Africa. With the help of its imperialist allies, the Swazi monarchy brutally repressed this uprising, but they have only temporarily delayed the inevitable. One year later, we can reflect on the conditions that caused the revolution, its successes and missed opportunities, the role of imperialism in tipping the scales to a comprador bourgeoisie, and what has changed in the year since in Swaziland as revolutionary agitation continues.

I have two favorite sayings. One draws on the dialogue in Shakespeare’s Henry the VI part 2 when Jack Cade envisions that the effect of his plot will be that “all the realm shall be in common.” To this, comrade Dick responds, “the first thing we do, let’s kill all the lawyers.”